Skip header and navigation

11 records – page 1 of 2.

Other Name
BASKET & EASTER EGG SET
Date Range From
1960
Date Range To
1970
Material Type
Artifact
Materials
WICKER
Catalogue Number
P19738277001
Material Type
Artifact
Other Name
BASKET & EASTER EGG SET
Date Range From
1960
Date Range To
1970
Materials
WICKER
No. Pieces
1
Height
13.3
Length
17.8
Width
12.1
Description
WICKER BASKET C/W 1/2 HOOP OR LOOP HANDLE.
Subjects
CEREMONIAL ARTIFACT
CONTAINER
Historical Association
DECORATIVE ARTS
ETHNOGRAPHIC
History
PART OF SET WHICH INCLUDES, THREE DECORATED EGGS PYSKANKY (EASTER) & A DOILY. UKRAINIAN CANADIAN HERITAGE. *UPDATE* IN 2015 COLLECTIONS ASSISTANT JANE EDMUNDSON CONDUCTED A SURVEY OF MUSICAL INSTRUMENTS, INCLUDING THREE DONATED BY THE UKRAINIAN ASSOCIATION OF LETHBRIDGE. THOUGH THE ASSOCIATION HAS DISBANDED, SHE WAS ABLE TO DETERMINE THAT IT IS LIKELY THAT THIS OBJECT AND 81 OTHERS DONATED BY THE ASSOCIATION IN 1973 WERE ORIGINALLY PART OF THE GALT MUSEUM'S 'UKRAINIAN ROOM' EXHIBIT. ACCORDING TO LETHBRIDGE HERALD ARTICLES FROM 1969 AND 1976, AND PHOTOGRAPHS IN THE GALT ARCHIVES (199110764419, 1991107612370, 199110764421, AND 199110764422) THE UKRAINIAN ROOM WAS INSTALLED IN 1966, WHEN THE MUSEUM WAS MOVED FROM THE BOWMAN CENTRE TO THE GALT HOSPITAL BUILDING. THE ROOM WAS FURNISHED WITH OBJECTS DONATED BY THE UKRAINIAN ASSOCIATION, AND THE GROUP HELD ANNUAL TEAS THERE. THOUGH THE CATALOGUE NUMBERS OF THE UKRAINIAN ASSOCIATION DONATION REFLECT A 1973 DONATION DATE, THE INITIAL ACQUISITION YEAR LISTED IN HARDCOPY FILES IS 1966, WHICH ALIGNS WITH THE OPENING DATE OF THE UKRAINIAN ROOM. IN ADDITION, ARCHIVAL PHOTOGRAPHS OF THE ROOM DEPICT OBJECTS THAT ARE NOW HELD IN COLLECTIONS (P19738277001-GA, P19738277002-GA, AND P19738277003-GA CAN BE CLEARLY IDENTIFIED, WITH OTHER OBJECTS IDENTIFIED SPECULATIVELY). IN 1984 THE MUSEUM DISMANTLED ALL ITS DISPLAYS IN PREPARATION FOR THE BUILDING'S RENOVATION AND EXPANSION, AND ACCORDING TO BRAD BROWN, GALT EXHIBIT DESIGNER, WHEN THE FACILITY REOPENED TO THE PUBLIC IN 1985 ALL THE EXHIBITS HAD BEEN REWORKED, AND THE UKRAINIAN ROOM NO LONGER EXISTED. SEE PERMANENT FILE FOR HARDCOPIES OF NEWSPAPER ARTICLES.
Catalogue Number
P19738277001
Acquisition Date
1966-04
Collection
Museum
Less detail
Other Name
CINCTURE
Date Range From
1930
Date Range To
1940
Material Type
Artifact
Materials
WOOL
Catalogue Number
P19970041744
Material Type
Artifact
Other Name
CINCTURE
Date Range From
1930
Date Range To
1940
Materials
WOOL
No. Pieces
1
Length
288
Diameter
1
Description
BLACK ROPE BELT IS WOVEN WOOLEN ROPE WITH BLACK TASSELED ENDS.
Subjects
CLOTHING-OUTERWEAR
CEREMONIAL ARTIFACT
Historical Association
RELIGION
History
CINCTURE IS THE ROPE BELT USED TO HOLD CLOSED A PRIEST'S ROBES. CINCTURE BELONGED TO DONOR'S FATHER, REV. G.G. NAKAYAMA. THE NAKAYAMA FAMILY WAS ORIGINALLY FROM VANCOUVER BUT MOVED TO COALDALE FOLLOWING THE SECOND WORLD WAR WHEN THEY WERE INTERNED AT SLOCAN CITY IN THE INTERIOR OF BRITISH COLUMBIA BY THE CANADIAN GOVERNMENT. THE DONOR'S FATHER, REV. CANON G.G. NAKAYAMA, WAS AN ANGLICAN MINISTER IN VANCOUVER, AND THEN ESTABLISHED THE CHURCH OF THE ASCENSION IN COALDALE IN 1945 WHERE HE SERVED UNTIL 1970. SEE RECORD P19970041001 FOR EXPANDED BIOGRAPHICAL INFORMATION AND PERMANENT FILE FOR FURTHER HISTORY.
Catalogue Number
P19970041744
Acquisition Date
1997-01
Collection
Museum
Less detail
Other Name
CINCTURE
Date Range From
1950
Date Range To
1960
Material Type
Artifact
Materials
WOOL
Catalogue Number
P19970041745
Material Type
Artifact
Other Name
CINCTURE
Date Range From
1950
Date Range To
1960
Materials
WOOL
No. Pieces
1
Length
350
Diameter
1.3
Description
BLACK ROPE BELT IS WOVEN WOOLEN ROPE WITH BLACK TASSELED ENDS.
Subjects
CLOTHING-OUTERWEAR
CEREMONIAL ARTIFACT
Historical Association
RELIGION
History
CINCTURE IS THE ROPE BELT USED TO HOLD CLOSED A PRIEST'S ROBES. CINCTURE BELONGED TO DONOR'S FATHER, REV. G.G. NAKAYAMA. THE NAKAYAMA FAMILY WAS ORIGINALLY FROM VANCOUVER BUT MOVED TO COALDALE FOLLOWING THE SECOND WORLD WAR WHEN THEY WERE INTERNED AT SLOCAN CITY IN THE INTERIOR OF BRITISH COLUMBIA BY THE CANADIAN GOVERNMENT. THE DONOR'S FATHER, REV. CANON G.G. NAKAYAMA, WAS AN ANGLICAN MINISTER IN VANCOUVER, AND THEN ESTABLISHED THE CHURCH OF THE ASCENSION IN COALDALE IN 1945 WHERE HE SERVED UNTIL 1970. SEE RECORD P19970041001 FOR EXPANDED BIOGRAPHICAL INFORMATION AND PERMANENT FILE FOR FURTHER HISTORY.
Catalogue Number
P19970041745
Acquisition Date
1997-01
Collection
Museum
Less detail
Date Range From
1960
Date Range To
1970
Material Type
Artifact
Materials
NYLON, COTTON
Catalogue Number
P19960116150
  2 images  
Material Type
Artifact
Date Range From
1960
Date Range To
1970
Materials
NYLON, COTTON
No. Pieces
2
Length
140
Width
115
Description
1. CHASUBLE - BEIGE WITH RED AND BRONZE COLORED TRIM. GARMENT IS OVAL SHAPE AND FOLDS IN HALF TO BE WORN LIKE A PONCHO. NYLON FABRIC IS BEIGE WITH WOVEN MULTIPLE PATTERN OF GERMAN CROSSES INSIDE DIAMOND SHAPES WITH LAURELS AND FLOWERS AROUND IT. HOLE IN MIDDLE HAS FLY OPENING WITH SNAP CLOSURE. HAS ROUND COLLAR WITH RED AND BRONZE COLORED EDGING WITH GEOMETRIC PATTERNS ON IT. CHASUBLE HAS FABRIC CROSS WITH ARMS IN "Y" SHAPE ON FRONT AND BACK. CROSS IS MADE FROM 8CM WIDE NYLON BAND WITH GERMAN CROSSES AND STONE PAVEMENT PATTERN IN RED, BLACK AND BRONZE COLORS. AT CENTER OF FRONT IS OVAL CREST WITH CHI-RHO AND ALPHA AND OMEGA IN BRONZE COLORED STITCHING. CHASUBLE HAS MODERATE AMOUNT OF RUST STAINS. 2. STOLE - STOLE IS 9.5CM X 260CM IN SIZE AND IS NARROW AT MIDDLE AND TAPERS WIDER AT ENDS. FABRIC IS BEIGE AND SAME PATTERN AS CHASUBLE. STOLE HAS DEEP RED NYLON LINING AND COTTON LACE COLLAR ALONG MIDDLE. STOLE HAS GOLD COLORED NYLON TASSELS AT ENDS WITH RED, BLACK AND BRONZE BORDER. ALSO HAS THREE CROSSES SEWN TO IT IN SAME MATERIAL AS BORDER, ONE ON EACH END AND ONE IN MIDDLE.
Subjects
CLOTHING-OUTERWEAR
CEREMONIAL ARTIFACT
Historical Association
RELIGION
HEALTH SERVICES
History
CHASUBLE AND STOLE WERE REMOVED FROM THE CHAPEL AT ST. MICHAEL'S HOSPITAL BEFORE THE HOSPITAL WAS DEMOLISHED IN 1996. FOR MORE HISTORY ON HOSPITAL SEE P19960116001-GA.
Catalogue Number
P19960116150
Acquisition Date
1996-01
Collection
Museum
Images
Less detail
Date Range From
1960
Date Range To
1970
Material Type
Artifact
Materials
NYLON, COTTON
Catalogue Number
P19960116151
  2 images  
Material Type
Artifact
Date Range From
1960
Date Range To
1970
Materials
NYLON, COTTON
No. Pieces
2
Length
130
Width
115
Description
1. CHASUBLE: 125 X 115CM GREEN CHASUBLE IS OVAL SHAPE CLOTH THAT FOLDS IN HALF TO BE WORN LIKE A PONCHO. CHASUBLE IS GREEN FABRIC SHELL WITH BRONZE COLORED LINING. GREEN FABRIC HAS WOVEN PATTERN OF MULTIPLE CHI-RHO AND CROSSES. HAS ROUND COLLAR WITH NYLON BORDER WHICH IS RED AND BROWN WITH GOLD COLORED CROSS AND DIAMOND PATTERN. BACK HAS FLY OPENING WITH SNAP CLOSURE. FRONT AND BACK HAVE SEWN CROSSES WITH RAISED ARMS TO MAKE "Y" SHAPE. CROSS IS MADE FROM 9 CM WIDE EMBROIDERED BAND WITH GEOMTRIC PATTERNS IN BROWN, GOLD AND GREEN. CENTER CREST ON BREAST IS BROWN "Y" SHAPED CROSS WITH DESCENDING WHITE DOVE AND HAND HOLDING TWO FINGERS DOWN. GREEN ARMS OF CROSS EXTEND FROM HAND. 2. STOLE: 266 X 9CM NYLON STOLE IS MADE OF SAME MATERIAL AS CHASUBLE WITH IDENTICAL LINING AND BORDER MATERIAL. STOLE IS NARROW IN MIDDLE AND WIDENS AT ENDS. ENDS HAVE BORDER AND BROWN NYLON TASSELS. MIDDLE HAS WHITE COTTON LACE COLLAR SEWN TO SIDE. MIDDLE ALSO HAS CROSS MADE OF BORDER MATERIAL. NEAR EACH END OF STOLE IS GOLD COLORED EMBROIDERED FRENCH CROSS.
Subjects
CLOTHING-OUTERWEAR
CEREMONIAL ARTIFACT
Historical Association
RELIGION
HEALTH SERVICES
History
CHASUBLE WAS REMOVED FROM THE CHAPEL AT ST. MICHAEL'S HOSPITAL BEFORE THE HOSPITAL WAS DEMOLISHED IN 1996. FOR MORE HISTORY ON HOSPITAL SEE P19960116001-GA.
Catalogue Number
P19960116151
Acquisition Date
1996-01
Collection
Museum
Images
Less detail
Date Range From
1970
Date Range To
1980
Material Type
Artifact
Materials
NYLON, POLYESTER, COTTON
Catalogue Number
P19960116152
  2 images  
Material Type
Artifact
Date Range From
1970
Date Range To
1980
Materials
NYLON, POLYESTER, COTTON
No. Pieces
2
Length
126
Width
110
Description
1. CHASUBLE: 126 X 110CM PINK NYLON-POLYESTER GARMENT IS PONCHO STYLE CLOAK WITH SLIGHTLY TAPERED SHOULDERS. COLLAR IS ROUND WITH FLY OPENING AT BACK AND SNAP CLOSURE. CHASUBLE HAS GREEN LINING AND GREEN FELT STRIP DOWN CENTER OF BOTH SIDES. FRONT HAS LARGE GOLD LETTERS WITH GREEN EDGING THAT READ "IHS" WITH A SIMILAR STYLE CROWN ABOVE. SEWN INTO FRONT OF LINING ARE TWO LABELS. ONE READS "BY GASPARD GREATER LITURGICAL ART WINNIPEG CANADA". SECOND LABEL HAS "ORNEMENTS D'EGLISE GLOIRE CONFECTIONNES AU CANADA". BACK OF CHASUBLE HAS TWO SMALL WINE STAINS. 2. STOLE: 225 X 10CM STOLE MADE OF SAME MATERIAL AS CHASUBLE WITH IDENTICAL GREEN LINING. STOLE HAS GREEN FELT CHEVRON ON BOTH ENDS AND ENDS ARE TAPERED TO BROAD POINT. STOLE HAS CURVE CUT AT NECK WITH COTTON COLLAR WITH LACE. ALSO AT NECK IS GREEN FELT CROSS. STOLE HAS SMALL WINE STAIN.
Subjects
CLOTHING-OUTERWEAR
CEREMONIAL ARTIFACT
Historical Association
RELIGION
HEALTH SERVICES
History
CHASUBLE WAS REMOVED FROM THE CHAPEL AT ST. MICHAEL'S HOSPITAL BEFORE THE HOSPITAL WAS DEMOLISHED IN 1996. FOR MORE HISTORY ON HOSPITAL SEE P19960116001-GA.
Catalogue Number
P19960116152
Acquisition Date
1996-01
Collection
Museum
Images
Less detail
Date Range From
1960
Date Range To
1970
Material Type
Artifact
Materials
NYLON, COTTON
Catalogue Number
P19960116153
  2 images  
Material Type
Artifact
Date Range From
1960
Date Range To
1970
Materials
NYLON, COTTON
No. Pieces
2
Length
127.5
Width
115.5
Description
1. CHASUBLE: 127.5 X 115.5CM RED NYLON CHASUBLE IS OVAL SHAPED WITH HOLE IN MIDDLE AND IS WORN PONCHO STYLE. HAS ROUND COLLAR WITH FLY OPENING AT BACK AND SNAP CLOSURE. COLLAR HAS EMBROIDERED BORDER THAT IS GREEN WITH YELLOW DOWN CENTER WITH CROSS AND DIAMOND PATTERN. ON FRONT AND BACK IS SEWN EMBROIDERY CROSS WITH LIFTED ARMS TO FORM "Y" CROSS. EMBRODERED BAND HAS GOLD CELTIC CROSSES WITH RED BACKGROUND AND CHAIN LINK DECORATION BETWEEN CROSSES. CENTER CREST IS GOLD CIRCLE WITH GREEN EDGE THAT HAS WHITE DESCENDING DOVE IN RED CROSS. 2. STOLE - 113 X 10.8CM STOLE IS SAME MATERIAL AS CHASUBLE WITH CURVED NECK AND GOLD TASSELS ON ENDS THAT ARE FADED. STOLE HAS WHITE COTTON COLLAR WITH LACE. AT COLLAR AND ON EACH END OF STOLE IS SEWN CROSS MADE OF STRIPS OF EMBROIDERED MATERIAL. EACH STRIP IS RED BACKGROUND WITH GOLD EDGING AND DIAMOND & FLOWER PATTERN.
Subjects
CLOTHING-OUTERWEAR
CEREMONIAL ARTIFACT
Historical Association
RELIGION
HEALTH SERVICES
History
CHASUBLE WAS REMOVED FROM THE CHAPEL AT ST. MICHAEL'S HOSPITAL BEFORE THE HOSPITAL WAS DEMOLISHED IN 1996. FOR MORE HISTORY ON HOSPITAL SEE P19960116001-GA.
Catalogue Number
P19960116153
Acquisition Date
1996-01
Collection
Museum
Images
Less detail
Other Name
DRESS, WEDDING
Material Type
Artifact
Materials
COTTON, POLYESTER, METAL
Catalogue Number
P20180008002
  2 images  
Material Type
Artifact
Other Name
DRESS, WEDDING
Date
1965
Materials
COTTON, POLYESTER, METAL
No. Pieces
2
Length
134
Width
43
Description
A. WHITE WEDDING DRESS, 134 CM LONG X 43 CM WIDE. DRESS HAS CREAM LACE OVERLAID DOWN FRONT AND AROUND SHOULDERS; FRONT HAS WHITE BOW AT WAIST. SLEEVES ARE POINTED AT CUFFS WITH THREE WHITE CLOTH-COVERED BUTTONS ALONG CUFFS. BACK OF DRESS HAS WHITE METAL ZIPPER RUNNING FROM NECK TO WAIST, AND SILVER FASTENING HOOKS AND LOOPS AT COLLAR AND WAIST. BACK HAS FOUR WHITE SNAP-BUTTONS UNDER LACE AT SHOULDERS FOR FASTENING TRAIN; COLLAR HAS SILVER SNAP BUTTON FOR CLOSING LACE OVERLAY. BACK HEM HAS SLIT UP CENTER. DRESS HAS STAINING AND RIP ON FRONT LEFT SLEEVE; RIGHT SLEEVE HAS STAINING ON BACK; OVERALL EXCELLENT CONDITION. B. TRAIN FOR WEDDING DRESS, 210.4 CM WIDE X 174 CM LONG, DETACHABLE. TRAIN HAS FIVE METAL SNAP BUTTONS AT NECK PAINTED WHITE AT BASES; TRAIN HAS A TRIANGULAR SLIT CUT OUT OF BACK AT LOWER EDGE; CUT-OUT IS OVERLAID WITH CREAM LACE, WITH IVORY BOW AT THE PEAK OF THE CUT-OUT. MACHINE-STITCHED AT EDGES; CREASED; STAINED ALONG INSIDE LOWER EDGE; OVERALL VERY GOOD CONDITION.
Subjects
CLOTHING-OUTERWEAR
CEREMONIAL ARTIFACT
Historical Association
PERSONAL CARE
History
ON APRIL 24, 2018, COLLECTIONS TECHNICIAN KEVIN MACLEAN INTERVIEWED BARB CLARKE REGARDING HER DONATION OF A WEDDING GOWN AND GOING-AWAY ENSEMBLE. THE WEDDING GOWN AND GOING-AWAY ENSEMBLE WERE WORN BY CLARKE FOR HER WEDDING IN 1965. ON HER WEDDING AND HER SELECTION OF THE WEDDING GOWN, CLARKE RECALLED, “I WENT SHOPPING FOR A WEDDING DRESS, AND THIS WAS THE FIRST DRESS I TRIED ON. IT COST ME $75.00. I JUST BOUGHT IT, AND SAID, “OK, IT FITS. I GUESS WE’LL PUT IT AWAY, AND HANG IT UP IN THE CLOSET, AND IT’LL BE READY WHEN WE GET [IT].” AFTER SUMMER SCHOOL–-I GUESS I HAD WORKED HARD–-BUT I HAD LOST SOME WEIGHT. WHEN I STOOD IN THE DRESS THE HEM HUNG ON THE FLOOR, SO FOR THE PICTURES I HAD TO STAND UP ON MY TIPTOES, SO THAT THE DRESS WAS NOT CRUMPLING IN FRONT OF ME.” “[I BOUGHT IT FROM] ONE OF THE DRESS SHOPS ON FOURTH AVE. THERE’S A NUMBER OF DRESS SHOPS ALONG THAT STREET. IT WAS NOT A BIG SHOP; IT WAS NOT A BIG ‘WEDDING DRESS’ SHOP LIKE THEY HAVE NOW. IT WAS JUST A SHOP THAT SEEMED LIKE THEY HAD SOME WEDDING DRESSES IN ONE SECTION.” “[IT] WAS NOT A BIG POUFY DRESS. I JUST WANTED SOMETHING VERY SIMPLE, BUT SOMETHING VERY STRAIGHT AND EASY TO WEAR. I ALWAYS LIKED THE ‘HEAVY LACE’ KINDS OF THINGS. WHEN I FOUND THIS, AND IT WAS 75 DOLLARS, [IT] SEEMED LIKE A LOT OF MONEY, BUT I WAS TEACHING. I HAD ALSO BORROWED SOME MONEY FROM MY DAD TO BUY A CAR, AND I WASN’T MAKING MUCH MONEY. WHEN I WAS STARTING TEACHING, MY COUSIN WHO WAS WORKING IN A BANK MADE MORE MONEY THAN I DID, BUT I HAD TO PAY OFF THE LOAN TO MY DAD FOR THE CAR. BUT I WAS ABLE TO SQUEEZE OUT ENOUGH MONEY TO BUY THIS DRESS.” “THIS WAS SOMEWHAT OF A DEPARTURE BECAUSE IT WAS JUST A STRAIGHT SHEATHE DRESS. MANY OF THEM WERE—I DON’T WANT TO SAY MORE STRAPLESS, BUT THEY HAD MORE ‘BEADING’, MORE ‘NETTING’, MORE POUFY WITH CRINOLINES, AND WIDER DRESSES. I JUST WAS TRYING TO GO AS SIMPLE AS I COULD. THIS ONE HAD THIS NICE LITTLE TRAIN ON IT, SO THAT MADE IT A LITTLE BIT MORE DRESSY AND ELEGANT. IT WAS NOT OVER-THE-TOP WITH POUFINESS. I WAS BRIDESMAID A FEW TIMES-–SO I THOUGHT I WAS NEVER GOING TO BE A BRIDE. MOST OF THE OTHER GIRLS HAD WIDER DRESSES. THIS ONE HAS THE LONG SLEEVES WITH THE LITTLE POINTY THING ON YOUR WRIST AND HAND, AND NOT MANY OF THEM WERE LIKE THAT. MOST OF THEM WERE SHORTER SLEEVES. I’M NOT SURE THAT THIS ONE WOULD BE TOTALLY REPRESENTATIONAL [OF THE FASHION OF THE TIME], BUT IT ALWAYS ACQUIRED MANY COMPLIMENTS AS BEING A VERY NICE DRESS.” ON HER WEDDING, CLARKE ELABORATED, “[I MARRIED] DAVE CLARKE. HE GREW UP AT CASTOR, ALBERTA, WHICH IS 200 MILES NORTH OF TABER, ON HIGHWAY 36. WE MET WHEN WE WERE BOTH TEACHERS. WE MET AT CARSTAIRS. HE WAS TEACHING, AND I STARTED AN INTERNSHIP PROGRAM THERE. WE MET IN THE SPRING, AND THEN I GOT A JOB THERE THAT FALL. WE DATED THROUGHOUT THAT YEAR, AND GOT MARRIED THE FOLLOWING YEAR.” “I GREW UP EAST OF MILK RIVER, IN THE COMMUNITY OF MASINASIN BY WRITING-ON-STONE PARK. I HAD COMPLETED MY HIGH SCHOOL IN MILK RIVER, AND THEN I WENT OFF TO CALGARY TO UNIVERSITY. TWO YEARS OF UNIVERSITY…WAS ALL THAT WAS REQUIRED AT THAT TIME. THERE WAS A TEACHER SHORTAGE, SO YOU COULD GET A JOB AFTER TWO YEARS, WITHOUT YOUR DEGREE, AND THAT’S WHAT I DID. THEN I MET DAVE. WE DECIDED TO GET MARRIED. DAVE WAS HELPING OUT HIS PARENTS AT THEIR FARM IN CASTOR BECAUSE THEY WERE MOVING A HOUSE DURING THAT SUMMER, AND HE WAS HELPING GET THAT HOUSE MOVED FOR HIS PARENTS. I WAS PICKING UP SOME COURSES AT EDMONTON UNIVERSITY. IT JUST HAPPENED THAT I HAD NOT FELT THAT IT WAS IMPORTANT TO HAVE A WEDDING. I JUST THOUGHT WE WOULD JUST GET MARRIED, AND HAVE FAMILY MEMBERS THERE, AND THAT WOULD BE IT. OF COURSE, MY MOM AND DAD SAID, “NO, WE’RE GOING TO HAVE A WEDDING.” SO, I SAID, “WELL, I’M GOING.” AFTER MY YEAR OF SCHOOL TEACHING IN CARSTAIRS THAT FINISHED THE END OF JUNE, I WAS DUE IN EDMONTON FOR MY SUMMER SCHOOL CLASSES. SO, I SAID TO MOM AND DAD, “I GUESS IF YOU WANT A WEDDING, WE’LL TALK BY PHONE, BUT YOU’LL HAVE TO MAKE ALL THE ARRANGEMENTS, AND THE PLANS FOR IT.” SO, THEY DID. WE HAD THE WEDDING.” “[THE WEDDING] WAS ALL THE SAME DAY. THE WEDDING WAS AT ONE O’CLOCK IN THE AFTERNOON [AT SOUTHMINSTER CHURCH]. THEN THE RECEPTION WAS A BIT EARLIER [AT EL RANCHO, WHICH IS NOW THE COAST HOTEL]. THEN WE DROVE DOWN TO THE FARM, AND WE HAD A BIT OF AN ‘OPEN HOUSE’ THERE. THE DANCE WAS AT NINE O’CLOCK [AT THE MASINASIN SCHOOL]. I WAS IN THE [WEDDING] DRESS UNTIL TOWARDS THE END OF THE WEDDING DANCE BECAUSE AT THE WEDDING DANCE YOU HAD TO HAVE YOUR FIRST DANCE WITH YOUR DAD. THEN I WENT BACK TO THE FARM, WHICH WAS ONLY THREE MILES AWAY, AND CHANGED INTO THE GOING AWAY OUTFIT. WE CAME BACK TO THE DANCE, AND SAID GOODBYE TO EVERYBODY THERE, AND THEN WE LEFT FROM THERE.” “IT WOULDN’T HAVE BEEN A COMMUNITY EVENT. I WAS THE YOUNGEST IN MY FAMILY, AND THE ONLY GIRL. MOM AND DAD HAD BEEN VERY ACTIVE IN THE COMMUNITY, AND CERTAINLY HOSTING A WEDDING FOR YOUR DAUGHTER WAS VERY IMPORTANT TO THEM. I GREW UP THINKING, “HUH, IT DOESN’T MATTER TO ME IF I HAVE A WEDDING OR NOT.” BUT IT CERTAINLY WAS TO THEM, AND TO THE EXTENDED FAMILY IT WAS IMPORTANT. I WAS AMAZED – EVEN WHEN I LOOK THROUGH MY WEDDING BOOK NOW – ALL OF THE AUNTS AND UNCLES THAT CAME. SOME CAME FROM THE UNITED STATES, AND DAVE’S UNCLE, WHO WAS MASTER OF CEREMONIES AT THE RECEPTION, WAS THERE FROM EDMONTON. I WAS AMAZED THAT PEOPLE WOULD COME. I DIDN’T THINK THAT I WAS THAT IMPORTANT THAT ANYBODY WOULD COME, BUT IT TURNED OUT TO BE A VERY, VERY NICE OCCASION, EVERYBODY HAD A VERY GOOD TIME. IT WAS CERTAINLY THE INTRODUCTION OF THE TWO FAMILIES TOGETHER. I RECOGNIZED AFTER-–SOME YEARS LATER-–THAT WEDDINGS ARE HAPPY OCCASIONS, AND THAT IF EXTENDED FAMILIES DON’T GET TOGETHER FOR HAPPY OCCASIONS, THEY OFTEN GET TOGETHER JUST FOR FUNERALS AND MORE SAD OCCASIONS. I CERTAINLY UNDERSTAND NOW HOW IMPORTANT IT WAS TO MY PARENTS, AND THAT IT WAS A GOOD OCCASION FOR THE WHOLE EXTENDED FAMILY.” “THE WAY THE SUMMER PROGRESSED, DAVE WAS VERY BUSY WITH HIS PARENTS…AND I WAS BUSY AT SUMMER SCHOOL. IF YOU KNOW ANYTHING ABOUT SUMMER SCHOOL, YOU KNOW THAT YOU ARE CRAMMING, AND TAKING CLASSES, AND YOU’RE DOING EXAMS. EVERYTHING IS FAST BECAUSE YOU ARE TRYING TO GET IT ALL DONE IN 6 WEEKS, AND YOU’RE TRYING TO MAKE SURE THAT YOU ARE GETTING A FULL CREDIT FOR YOUR COURSE. MY FINAL EXAM WAS ON A TUESDAY, AND I PACKED UP MY THINGS, AND WENT TO CASTOR ON THE WEDNESDAY. [I] PICKED UP DAVE, AND WE CAME TO LETHBRIDGE ON THE THURSDAY. WE MET WITH THE MINISTER ON THE THURSDAY, AND HE SAID THAT HE WAS BEGINNING TO WONDER IF THERE WAS A BRIDE AND GROOM BECAUSE HE HADN’T MET US…WE HAD THE REHEARSAL ON FRIDAY; THE WEDDING ON SATURDAY. FOR OUR HONEYMOON, WE WENT DOWN TO SANDPOINT AND COEUR D’ ALENE ON A LITTLE TRIP DOWN THERE. ONE WEEK LATER WE WERE IN A SMALL TOWN, NEIGHBOURING TO CASTOR, WHERE WE HAD TEACHING JOBS BECAUSE THE SCHOOL YEAR WAS TO START. WE HAD NO TIME TO SET UP A LITTLE TEACHERAGE. THE SCHOOL BOARD THERE RENTED US A HOUSE…THAT WAS HOW WE STARTED. IT WASN’T A VERY GRAND BEGINNING.” “[LETHBRIDGE WAS THE MID-POINT] TO ACCOMMODATE THE FAMILIES. MOM HAD MADE THE ARRANGEMENTS, SO I THINK IT MIGHT HAVE BEEN SOMETHING TO DO WITH WHETHER OR NOT THEY COULD HAVE THE RECEPTION CLOSE BY WHERE THE WEDDING TOOK PLACE. BECAUSE I WENT TO SUNDAY SCHOOL AND BELONGED TO THE CHURCH IN MILK RIVER – SO DID MY PARENTS –WE WERE AFFILIATED WITH THE UNITED CHURCH. SOUTHMINSTER WAS DEFINITELY NOT OUR HOME CHURCH AT THAT TIME.” CLARKE SPOKE TO HER MOTIVES FOR KEEPING AND DONATING THE WEDDING GOWN AND GOING-AWAY ENSEMBLE, STATING, “IT’S ALWAYS [BEEN] EASY TO KEEP IT. I DON’T THINK I’M A HOARDER, BUT I DO LOVE SENTIMENTAL THINGS, AND I HAVE MY MOTHER’S WEDDING DRESS AND GOING-AWAY OUTFIT. THEY ARE VALUABLE PIECES. THIS DRESS AND THIS OUTFIT, I HAD IT OUT AT OUR 25TH WEDDING ANNIVERSARY. I COULDN’T WEAR IT MYSELF BECAUSE MY ARMS CHANGED, BUT MY NIECE WORE IT, AND WE HAD A BIG PARTY-–FAMILY PARTY–-FOR OUR 25TH. THEN A FEW YEARS AGO SOUTHMINSTER CHURCH HAD A 100TH ANNIVERSARY, SO WE WERE ALL INVITED TO TAKE WHATEVER WE WANTED FROM OUR OWN HISTORY, AND SO [MY WEDDING] DRESS WAS WORN AT THAT OCCASION AS WELL.” “I’VE HUNG ONTO THESE MATERIALS FOR 52 YEARS, AND NOW I’M DOWNSIZING MY HOME SO THAT I CAN LIVE IN A CONDO. MY HUSBAND DIED LAST YEAR, AND, AS I’M DOWNSIZING, I LOOK THROUGH ALL OF THE THINGS THAT WE HAVE ACQUIRED AND PACKED AROUND WITH US FOR ALL OF OUR MARRIED YEARS. I DECIDED THAT THIS DRESS AND THIS OUTFIT WERE NOT GOING ANYWHERE AS LONG AS IT WAS IN MY STUFF, AND THAT PERHAPS THERE WAS SOME VALUE IN IT HAVING IT AS PROPERTY OF THE MUSEUM.” FOR MORE INFORMATION INCLUDING THE FULL INTERVIEW TRANSCRIPTION AND PHOTOGRAPHS, PLEASE SEE THE PERMANENT FILE P20180008001-GA.
Catalogue Number
P20180008002
Acquisition Date
2018-04
Collection
Museum
Images
Less detail
Other Name
CALUMET PIPE PREFORM
Date Range From
1700
Material Type
Artifact
Materials
STONE
Catalogue Number
P19738041000
  1 image  
Material Type
Artifact
Other Name
CALUMET PIPE PREFORM
Date Range From
1700
Materials
STONE
No. Pieces
1
Height
3.6
Length
8.6
Width
5.5
Description
17.5 MM (BOWL HOLE) X 10 MM (STEMHOLE). DARK RED PIPE STONE. SEVERAL SPOTS OF BLUE PAINT ON BODY. THERE ARE SEVERAL HORIZONTAL INCISED LINES. THERE IS AN ABANDONED STEM HOLE STARTED ON OPPOSITE SIDE FROM PRESENT STEM HOLE. ABRASION MARKS ON ONE SIDE. AN UNFINISHED PREFORM, APPARENTLY BEING DESIGNED AS A BLACKFOOT STYLE PLATFORM PIPE. APPARENTLY DISCARDED DUE TO MANUFACTURING OR MATERIAL IMPERFECTION. ROTARY ONE WAY DRILLING USED FOR HOLES.
Subjects
PERSONAL GEAR
CEREMONIAL ARTIFACT
Historical Association
ARCHAEOLOGY
ETHNOGRAPHIC
History
BLACKFOOT. IN 2017, COLLECTIONS ASSISTANT ELISE PUNDYK CONDUCTED A SURVEY OF BOXED TEXTILES AND ACCESSORIES INCLUDING A HATPIN, BROOCH, AND BUTTON DONATED BY ALVA MARION BUSSARD. HER HUSBAND, LAWRENCE HAYWORTH BUSSARD, WAS ALSO A DONOR TO THE MUSEUM. COLLECTIVELY, THE COUPLE DONATED 31 ARTIFACTS BETWEEN THE YEARS 1964 TO 1973. ALVA M. BUSSARD (NEE MCMOW)’S OBITUARY STATES SHE WAS BORN IN NIAGARA FALLS, NEW YORK ON OCTOBER 28, 1908. SHE MOVED WEST WITH HER FAMILY IN 1910 AND GREW UP IN THE OLDS-DIDSBURY AREA. SHE MARRIED LAWRENCE H. BUSSARD (B. 1906) ON SEPTEMBER 12, 1937. THEY LIVED IN VERMILLION UNTIL 1948, THEN MOVED TO DRUMHELLER. THEY RELOCATED TO LETHBRIDGE IN 1950 WHEN LAWRENCE TOOK THE JOB OF PUBLIC SCHOOL SUPERINTENDENT. THE COUPLE HAD A SON, DENNIS JAMES (JIM) BUSSARD. LAWRENCE PASSED AWAY ON NOVEMBER 5, 1967 AT THE AGE OF 59 YEARS. L. H. BUSSARD’S OBITUARY IN THE LETHBRIDGE HERALD SPELLS HIS NAME “LAURENCE” AND STATES THAT HE MARRIED ALVA (SPELLED “ELVA”) ON DECEMBER 12, 1936. ACCORDING TO ALVA’S OBITUARY SHE MOVED TO SIDNEY, B. C. IN 1969. SHE THEN BACK TO RED DEER IN 1978 WHERE SHE PASSED AWAY ON MAY 2, 1998. ON NOVEMBER 28, 2017, PUNDYK SPOKE OVER THE PHONE WITH ALVA AND LAWRENCE’S SON, DENNIS BUSSARD OF RED DEER, ALBERTA, ABOUT THE 31 ARTIFACTS DONATED BY HIS PARENTS. HE DID NOT RECOGNIZE THE ARTIFACTS, BUT PROVIDED INFORMATION ABOUT HIS MOTHER. DENNIS STATED HE LEFT HIS PARENTS’ HOME IN 1956. HE ADDED TO THE INFORMATION FROM ALVA’S OBITUARY THAT SHE AND HER FAMILY MOVED TO SASKATCHEWAN BRIEFLY BEFORE MOVING TO ALBERTA FROM NEW YORK. HE EXPLAINED HIS MOTHER BECAME INVOLVED WITH HER FAMILY’S GENEALOGY AND FOUND HER BIRTH CERTIFICATE WHICH SPELLED HER NAME “ALVA” AND SHE ADOPTED THAT SPELLING. PRIOR TO THAT DISCOVERY, HIS MOTHER SPELLED HER NAME “ELVA,” WHICH IS THE REASON RECORDS EXIST WITH THAT SPELLING. THE GALT HOLDS A PAINTING DONATED BY L. H. BUSSARD THAT IS SIGNED “E. M. BUSSARD,” WHICH WAS DENNIS’S MOTHER. HE SAID THAT SHE BEGAN PAINTING FREQUENTLY AFTER HE LEFT HOME IN 1956. PLEASE SEE PERMANENT FILE P19651668000 FOR FURTHER INFORMATION, INCLUDING LETHBRIDGE HERALD CLIPPINGS.
Catalogue Number
P19738041000
Acquisition Date
1964-07
Collection
Museum
Images
Less detail
Other Name
ANGLICAN PRIEST'S STOLE
Date Range From
1940
Date Range To
1950
Material Type
Artifact
Materials
NYLON
Catalogue Number
P19970041737
Material Type
Artifact
Other Name
ANGLICAN PRIEST'S STOLE
Date Range From
1940
Date Range To
1950
Materials
NYLON
No. Pieces
1
Height
0.5
Length
210
Width
18.4
Description
BLACK NYLON STOLE HAS DOUBLE FOLDED NECKLINE AND WIDE BAND ENDS. ENDS OF STOLE ARE SCALLOPED AND FRAYING SLIGHTLY.
Subjects
CLOTHING-OUTERWEAR
CEREMONIAL ARTIFACT
Historical Association
RELIGION
History
STOLE IS AN ANGLICAN PRIEST'S STOLE WHICH BELONGED TO DONOR'S FATHER, REV. G.G. NAKAYAMA. THE NAKAYAMA FAMILY WAS ORIGINALLY FROM VANCOUVER BUT MOVED TO COALDALE FOLLOWING THE SECOND WORLD WAR WHEN THEY WERE INTERNED AT SLOCAN CITY IN THE INTERIOR OF BRITISH COLUMBIA BY THE CANADIAN GOVERNMENT. THE DONOR'S FATHER, REV. CANON G.G. NAKAYAMA, WAS AN ANGLICAN MINISTER IN VANCOUVER, AND THEN ESTABLISHED THE CHURCH OF THE ASCENSION IN COALDALE IN 1945 WHERE HE SERVED UNTIL 1970. SEE RECORD P19970041001 FOR EXPANDED BIOGRAPHICAL INFORMATION AND PERMANENT FILE FOR FURTHER HISTORY.
Catalogue Number
P19970041737
Acquisition Date
1997-01
Collection
Museum
Less detail

11 records – page 1 of 2.