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Other Name
SHIRT, LONG-SLEEVED, “LETHBRIDGE POLICE”
Date Range From
1996
Date Range To
2004
Material Type
Artifact
Materials
POLYESTER, WOOL
Catalogue Number
P20100048001
  1 image  
Material Type
Artifact
Other Name
SHIRT, LONG-SLEEVED, “LETHBRIDGE POLICE”
Date Range From
1996
Date Range To
2004
Materials
POLYESTER, WOOL
No. Pieces
1
Length
89
Width
49
Description
LONG SLEEVED NAVY POLYESTER SHIRT WITH COLLAR AND BUTTON AND ZIPPER CLOSURE DOWN FRONT. EPAULETS AT SHOULDERS AND BUTTONED POCKETS AT CHEST. EMBROIDERED PATCHES ON BOTH SHOULDERS DEPICT A CROWNED CREST IN YELLOW, GREEN, BLUE AND RED WITH TEXT READING “LETHBRIDGE POLICE” IN WHITE. BRAND TAG AT INNER COLLAR READS “SWAT – R. NICOLLS”. OVERALL VERY GOOD CONDITION.
Subjects
CLOTHING-OUTERWEAR
Historical Association
SAFETY SERVICES
History
THIS STYLE OF LETHBRIDGE POLICE UNIFORM SHIRT WAS IN USE BETWEEN 1995 AND 2004. ACCORDING TO AN ARTICLE IN THE FEBRUARY 22, 1996 ISSUE OF THE LETHBRIDGE HERALD, THE LETHBRIDGE POLICE DEPARTMENT TRANSITIONED FROM LIGHT BLUE TO DARK NAVY SHIRTS THAT YEAR TO REFLECT CHANGING TRENDS AND FURTHER DIFFERENTIATE OFFICERS FROM OTHER UNIFORMED OCCUPATIONS SUCH AS COMMISSIONAIRES AND POSTAL WORKERS. THE SHOULDER PATCHES ON THIS SHIRT READ “LETHBRIDGE POLICE”, DEMONSTRATING THAT THE SHIRT PREDATES THE DECEMBER 2004 UNVEILING OF THE LETHBRIDGE REGIONAL POLICE CREST, WHEN COALDALE WAS ADDED TO THE LETHBRIDGE POLICE JURISDICTION. SEE PERMANENT FILE FOR NEWSPAPER CLIPPINGS ON THE EVOLUTION OF THE LRPS UNIFORM AND BADGE DESIGN. FOR A BRIEF ACCOUNT OF THE LETHBRIDGE POLICE COLLECTION, SEE RECORD P19960112001. FOR FURTHER INFORMATION ABOUT THE CITY OF LETHBRIDGE POLICE SERVICES AND TRANSCRIPTS OF INTERVIEWS AND CORRESPONDENCE WITH CURRENT AND FORMER LETHBRIDGE POLICE, SEE PERMANENT FILE P19960112000.
Catalogue Number
P20100048001
Acquisition Date
2010-11
Collection
Museum
Images
Less detail
Other Name
SHIRT, “LETHBRIDGE REGIONAL POLICE”
Date Range From
2008
Date Range To
2010
Material Type
Artifact
Materials
POLYESTER, COTTON
Catalogue Number
P20100050003
  2 images  
Material Type
Artifact
Other Name
SHIRT, “LETHBRIDGE REGIONAL POLICE”
Date Range From
2008
Date Range To
2010
Materials
POLYESTER, COTTON
No. Pieces
1
Length
74.5
Width
50
Description
NAVY SHORT-SLEEVED, COLLARED POLYESTER SHIRT WITH BUTTON AND ZIPPER CLOSURE DOWN FRONT. EPAULETS AT SHOULDERS AND BUTTONED POCKETS AT CHEST. EMBROIDERED PATCHES ON BOTH SHOULDERS DEPICT A CROWNED CREST IN YELLOW, GREEN, BLUE AND RED WITH TEXT READING “LETHBRIDGE REGIONAL POLICE” IN BLACK AND “POLICE LETHBRIDGE” IN WHITE, ABOVE A CANADIAN FLAG. BRAND TAG AT INNER COLLAR READS “HORACE SMALL APPAREL COMPANY”. OVERALL VERY GOOD CONDITION.
Subjects
CLOTHING-OUTERWEAR
Historical Association
SAFETY SERVICES
History
THIS SHIRT WAS WORN BY SERGEANT GEORGE CARSCADDEN AS PART OF HIS DAILY SERVICE UNIFORM DURING HIS CAREER WITH THE LETHBRIDGE REGIONAL POLICE FORCE. CARSCADDEN JOINED THE LETHBRIDGE POLICE IN 1997, AFTER WORKING WITH THE PEEL REGIONAL POLICE SERVICES IN THE GREATER TORONTO AREA FROM 1988 TO 1997. DURING HIS CAREER IN PEEL, CARSCADDEN RECEIVED SPECIAL TRAINING, INCLUDING COMPLETING THE FBI’S OBSERVER/SNIPER COURSE, WHICH INFORMED HIS APPLICATION AND ACCEPTANCE TO THE TACTICAL UNIT IN LETHBRIDGE. REGARDING THIS SHIRT, CARSCADDEN SAID: “THAT [IS FROM] THE PATROL WORLD… THEY HAD JUST SWITCHED A COUPLE OF MONTHS PRIOR [TO HIS JOINING THE FORCE], FROM THE LIGHT BLUE [SHIRTS] TO THE DARK BLUE… THE SHIRTS AVERAGED 2-3 YEARS [OF WEAR].” THIS SHIRT HAS THE LETHBRIDGE REGIONAL POLICE SHOULDER PATCH THAT WAS INTRODUCED IN DECEMBER 2004 TO REFLECT THE FORCE’S REGIONALIZATION TO INCLUDE COALDALE, AND IN 2015 CARSCADDEN SAID HE HAD BEEN WEARING IT JUST PRIOR TO STARTING THE DONATION PROCESS IN 2010. ON JULY 28, 2015 COLLECTIONS TECHNICIAN KEVIN MACLEAN INTERVIEWED SGT. CARSCADDEN ABOUT HIS SERVICE WITH THE LRPS. CARSCADDEN SAID: ““[I STARTED OUT] IN PATROLS… I WAS VERY INTERESTED IN SOME OF THE THINGS THEY HAD IN THE TACTICAL WORLD, SO I APPLIED, AND WAS GIVEN THE OPPORTUNITY TO GET ON THEIR PART-TIME TACTICAL TEAM WITHIN LETHBRIDGE [FROM 1999 – 2012]… I WAS [ALSO] ASKED IF I COULD GO INTO THE COMMUNITY LIAISON UNIT, AND WHEN I WAS IN THAT UNIT WE HAD A NEW POLICE CHIEF [CHIEF MIDDLETON-HOPE] WHO HAD AN INTEREST IN EXPANDING SOME OF THE ROLES WITHIN THE COMMUNITY RESOURCE UNIT [SO WE FORMED] A DIVERSITY UNIT [IN 2003]… THAT HAD A HAND IN DEVELOPING [RELATIONSHIPS WITH] DIFFERENT ETHNIC GROUPS IN YOUR COMMUNITY, AND HOW YOU CAN APPROACH THEM SO THEY CAN ASSIST YOU, AND VICE-VERSA FOR THEM IF THERE’S A NEED FOR HELP WITHIN THE COMMUNITY. SO I’M VERY PROUD OF THAT, AND THERE’S A COUPLE OF THINGS I WAS INVOLVED WITH IN THAT UNIT THAT WERE ABSOLUTELY AMAZING EXPERIENCES. [WE HOLD] A TEEPEE SERVICE, AND I AM THE OFFICIAL TEEPEE KEEPER, AND VERY HONOURED WITH THE DIFFERENT RESPONSIBILITIES THAT WERE HANDED OVER TO ME BY THE ELDERS WITHIN THIS AREA. SO IT’S REALLY AMAZING DOING THE JOB – REALLY IMPACTFUL, NOT ONLY FOR YOURSELF BUT THE COMMUNITY… THEN AFTER THE DIVERSITY UNIT AND BACK OUT ONTO PATROLS [IN 2006] AND THEN I WAS GIVEN THE OPPORTUNITY TO GET PROMOTED… THEY PUT ME INTO THE TRAINING UNIT AGAIN, BECAUSE OF SOME OF THE EXPERIENCES THAT I HAD… THEN, JUST RECENTLY, I’M BACK ON PATROLS AS PATROL SUPERVISOR, WHICH IS FANTASTIC.” SEE PERMANENT FILE FOR FULL INTERVIEW TRANSCRIPT.
Catalogue Number
P20100050003
Acquisition Date
2010-05
Collection
Museum
Images
Less detail
Other Name
POLICE WINTER JACKET
Date Range From
1995
Date Range To
2007
Material Type
Artifact
Materials
NYLON, POLYESTER, METAL
Catalogue Number
P20080008016
  2 images  
Material Type
Artifact
Other Name
POLICE WINTER JACKET
Date Range From
1995
Date Range To
2007
Materials
NYLON, POLYESTER, METAL
No. Pieces
2
Length
89.0
Width
88.5
Description
NAVY ZIP UP WINTER COAT WITH ZIP OUT INNER LAYER - 2 PIECES. 1. INNER COAT - NAVY BLUE POLYESTER ZIP-UP COAT. COAT IS FILLED WITH INSULATING LAYER. BOTH SHOULDERS HAVE MATCHING PATCHES THAT DEPICT A CROWN OVER A SHIELD SURROUNDED BY LEAVES. TWO BANNERS STATE "LETHBRIDGE" AND "REGIONAL POLICE". UNDERNEATH THE BOTTOM BANNER IS A BEAVER. BELOW THAT IN COLD STITCHING IS "POLICE, LETHBRIDGE". A CANADIAN FLAG IS EMBROIDERED ON THE BOTTOM OF THE PATCH. THE WAIST IS ELASTICIZED WITH A VENT ZIPPER ON EITHER SIDE. JUST ABOVE WAIST IN FRONT OF COAT ARE TWO FLAP POCKETS WITH VELCRO CLOSURE. INSIDE TAG MARKED "TRIUM". 80.0 CM LONG BY 88.5 CM WIDE. 2. OUTER COAT. NAVY, ZIP-UP NYLON COAT. FRONT ZIPPER HAS AN OVERLAPPING SNAP CLOSURE. INSIDE ZIPPER FOR ZIP-IN LAYERS. TO VELCRO FLAPS ON FRONT, ONE MARKED "T. MCKENZIE" IN GOLD EMBROIDERY. TWO FLAP POCKETS WITH VELCRO CLOSURES ON BOTTOM FRONT OF JACKET. BOTH SHOULDERS HAVE MATCHING PATCHES THAT DEPICT A CROWN OVER A SHIELD SURROUNDED BY LEAVES. TWO BANNERS STATE "LETHBRIDGE" AND "REGIONAL POLICE". UNDERNEATH THE BOTTOM BANNER IS A BEAVER. BELOW THAT IN COLD STITCHING IS "POLICE, LETHBRIDGE". A CANADIAN FLAG IS EMBROIDERED ON THE BOTTOM OF THE PATCH. ELASTICIZED WAIST AND SLEEVES. ZIPPER ON BACK OF COLLAR OPENS TO REVEAL A HOOD. INSIDE TAG MARKED "TRIUM". 89.0 CM LONG BY 82.5 CM WIDE.
Subjects
CLOTHING-OUTERWEAR
Historical Association
SAFETY SERVICES
History
THIS JACKET WAS OWNED BY CHIEF OF POLICE (2006 TO PRESENT, 2011), TOM MCKENZIE OF THE LETHBRIDGE REGIONAL POLICE SERVICE (LRPS). ACCORDING TO INSPECTOR BILL KAYE, THIS TYPE OF COAT CAME INTO USE AROUND THE MID TO LATE 1990S. PRIOR TO THAT THEY WERE USING A NYLON PEA COAT. THIS TYPE OF COAT WAS SUPPOSED TO BE MORE VERSATILE SO IT COULD BE USED THROUGHOUT THE YEAR. THE LIGHTER LAYERS COULD BE WORN DURING THE SPRING WHILE THE LAYERS COULD BE COMBINED TO MAKE A WARM COAT IN THE WINTER. THEY ARE STILL USING A SIMILAR TYPE OF COAT BUT IT IS MADE BY A DIFFERENT COMPANY WITH NEWER MATERIALS. TOM MCKENZIE BEGAN WORKING WITH THE LRPS IN 1976 AND WORKED HIS WAY UP THROUGH THE RANKS TO BECOME CHIEF OF POLICE IN 2006. HE SAID, "STARTING OUT AS A CONSTABLE YOU'RE FOCUSED ON GETTING OUT ON THE STREET AND WORKING AND MAKING A DIFFERENCE IN THE COMMUNITY. AS YOU PROGRESS IN THAT YOU TAKE ON NEW CHALLENGES. THIS IS A TREMENDOUS OPPORTUNITY FOR ME TO TAKE ON ANOTHER CHALLENGE... TO GIVE BACK AGAIN TO A COMMUNITY AND TO A SERVICE THAT HAS TREATED ME VERY WELL THROUGHOUT MY WHOLE CAREER. " FOR MORE INFORMATION SEE PERMANENT FILE.
Catalogue Number
P20080008016
Acquisition Date
2007-01
Collection
Museum
Images
Less detail
Other Name
JACKET AND PANTS, DESERT CAMOUFLAGE, “TACTICAL”
Date Range From
2006
Date Range To
2010
Material Type
Artifact
Materials
CANVAS, PLASTIC
Catalogue Number
P20100050005
  2 images  
Material Type
Artifact
Other Name
JACKET AND PANTS, DESERT CAMOUFLAGE, “TACTICAL”
Date Range From
2006
Date Range To
2010
Materials
CANVAS, PLASTIC
No. Pieces
2
Length
76.5
Width
52
Description
.A – LONG SLEEVED, COLLARED CANVAS JACKET IN IRREGULAR PATTERN IN SHADES OF BROWN, WITH GREY AND BLACK SPOTS. BUTTON CLOSURE DOWN FRONT. CHEST AND HIP POCKETS ON BOTH SIDES. BLACK EMBROIDERED PATCHES ON BOTH SHOULDERS DEPICT A CROWNED CREST IN GREY WITH TEXT READING “LETHBRIDGE REGIONAL POLICE” AND “POLICE LETHBRIDGE” ABOVE A CANADIAN FLAG. PATCH ABOVE LEFT CHEST POCKET READS “TACTICAL”. TAG AT INNER COLLAR READS “LARGE – REGULAR” AND LISTS SIZE SPECIFICATIONS. THIS NUMBER “8048” IS WRITTEN BENEATH TAG IN PERMANENT MARKER. OVERALL VERY GOOD CONDITION. 76.5 X 52 .B – CANVAS PANTS IN IRREGULAR PATTERN IN SHADES OF BROWN, WITH GREY AND BLACK SPOTS. BUTTON FLU CLOSURE WITH BUCKLED STRAPS ALONG WAISTBAND. DRAWSTRINGS AT ANKLES. HIP, SEAT, AND THIGH POCKETS. TAG AT INNER WAISTBAND READS “LARGE – REGULAR” AND LISTS SIZE SPECIFICATIONS. THE NUMBER “8048” IS WRITTEN INSIDE UNDER WAISTBAND IN PERMANENT MARKER. GENERAL WEAR THROUGHOUT, ESPECIALLY AT KNEES. STAINS OF PINK INK ALONG OUTER FLY. OVERALL VERY GOOD CONDITION. 108 X 48
Subjects
CLOTHING-OUTERWEAR
Historical Association
SAFETY SERVICES
History
THIS DESERT CAMOUFLAGE (ALSO KNOWN AS “CHOCOLATE CHIP” PATTERN) UNIFORM WAS WORN BY SERGEANT GEORGE CARSCADDEN DURING HIS SERVICE WITH THE LETHBRIDGE REGIONAL POLICE TACTICAL UNIT. CARSCADDEN JOINED THE LETHBRIDGE POLICE IN 1997, AFTER WORKING WITH THE PEEL REGIONAL POLICE SERVICES IN THE GREATER TORONTO AREA FROM 1988 TO 1997. DURING HIS CAREER IN PEEL, CARSCADDEN RECEIVED SPECIAL TRAINING, INCLUDING COMPLETING THE FBI’S OBSERVER/SNIPER COURSE, WHICH INFORMED HIS SERVICE WITH THE TACTICAL UNIT IN LETHBRIDGE FROM 1999 TO 2012. CARSCADDEN DESCRIBED HIS USE OF THIS UNIFORM AS SUCH: “THERE WERE A COUPLE OF CALLS WHERE I’VE WORN THAT UNIFORM… WHEN WE HAD BLACK, AND THAT WAS THE ONLY UNIFORM WE HAD, IN DAYTIME OPERATIONS YOU COULD SEE US LIKE FLIES IN SOUP. HAVING THIS TYPE OF UNIFORM MADE US MORE CONCEALABLE, AND THAT HELPS OUT IN DIFFERENT PLACES. THERE’S LOTS OF THINGS WITHIN OUR COMMUNITY WHERE THIS WOULD BLEND IN, IN THE DAYTIME… OUR TERRAIN IS MORE SANDY, A MORE DESERT-STYLE ENVIRONMENT. WE DON’T HAVE A LOT OF TALL TREES. WE DON’T NEED TO HAVE URBAN CAMO. WE RAN A COUPLE OF DIFFERENT TYPES OF CLOTHING THAT WE WERE COMPARING, AND THIS WAS THE BEST FOR WHAT OUR BACKGROUND WAS… IT’S ALL ABOUT IF WE CAN GET IN POSITION AND NOT BE EASILY OBSERVED. THAT PUTS YOURSELF AT LESS OF A RISK, AND THAT’S IMPORTANT FOR THE OFFICERS.” ON JULY 28, 2015 COLLECTIONS TECHNICIAN KEVIN MACLEAN INTERVIEWED SGT. CARSCADDEN ABOUT HIS SERVICE WITH THE LRPS TACTICAL UNIT. CARSCADDEN SAID: “FIRST OF ALL, I JUST WENT AS A QUARRY… ALL DIFFERENT SPECIALTY UNITS THAT HAVE SOME KIND OF TACTICAL SCENARIO LIKE TO HAVE QUARRIES TO [HELP TRAIN THEM] TO DO THEIR JOB BETTER, SO I THOUGHT ‘I’LL GO WORK AS A QUARRY TO SHOW THEM I’M INTERESTED’. A QUARRY IS GENERALLY A BAD GUY – YOU PRETEND YOU’RE HIDING, OR MOVING OR YELLING OR RUNNING AWAY AND TRYING TO EVADE THEM, AND THEY ARE TRYING TO CAPTURE YOU… IT TOOK A COUPLE OF YEARS, BUT I WAS FORTUNATE ENOUGH… IN THE MOVEMENT OF THE TEAM THAT THERE WERE [POSITIONS OPEN]… THERE IS A PHYSICAL, AND INTERVIEW, SOME TESTS… I WENT THROUGH AND STUDIED, AND DID THE BEST THAT I COULD… MAKING SURE YOU ARE IN GOOD PHYSICAL SHAPE BECAUSE YOU ARE CARRYING AN EXTRA 50 POUNDS OF GEAR… THAT’S JUST THE GEAR THAT YOU ARE CARRYING ON YOURSELF, NOT A RAM OR DIFFERENT TYPE OF EQUIPMENT THAT YOU MIGHT BE MOVING INTO PLACE FOR DIFFERENT TACTICS… I WAS AROUND 35 [YEARS OLD]. I WAS AN OLDER GUY APPLYING FOR THIS POSITION, BUT I WAS IN GOOD SHAPE AND HAD SOME GOOD EXPERIENCES THAT MADE ME COMPETITIVE, SO I DON’T THINK YOUR AGE TAKES YOU OUT OF THE EQUATION IF YOU ARE REALLY DETERMINED.” CARSCADDEN CONTINUED: “I’VE HAD THE OPPORTUNITY TO BE IN A LOT OF DIFFERENT POSITIONS WITHIN [THE TACTICAL] UNIT… I STARTED OFF AS AN ASSAULTER… THE PERSON WHO CARRIES ALL THE GEAR, SO YOU’RE IN THE BACK… THE LAST PERSON THAT COMES IN. IT’S A GOOD POSITION TO START OFF WITH. IT MAKES IT SAFER FOR WHEN YOU’RE GOING INTO THESE HIGH-RISK ENVIRONMENTS… FROM THERE I WAS GIVEN THE OPPORTUNITY TO BE OBSERVER, THEN A SNIPER, THEN FROM THERE… A BREECHER. SO YOU ARE BREECHING DOORS AND WINDOWS. [THEN] I WENT TO THE FRONT OF THE TACTICAL LINE-UP, WHICH IS THE SCOUT… THEN THE LAST SIX YEARS THAT I WAS ON THE TACTICAL TEAM, I WAS THE PERSON IN CHARGE, THE TEAM LEADER… AND I WAS RUNNING OPERATIONS IN CONJUNCTION WITH OUR CANINE UNIT AND OUR EXPLOSIVES DISPOSAL UNIT… THE TRAINING IS REALLY GOOD. [THE TEAM] TRAINS EVERY TWO WEEKS, AND DO LOTS OF MOVEMENTS AND SHOOTING AND TACTICS. IT’S A PERISHABLE SKILL, THAT IF YOU DON’T REPEAT AND PRACTICE IT ALL THE TIME, IT DIMINISHES… PRACTICE IS IMPORTANT. IT ALLOWS YOU TO BE BETTER AT YOUR GAME... YOU NEED TO HAVE A MINDSET [OF] BEING NOT ONLY PHYSICALLY TOUGH, BUT MENTALLY TOUGH, WHEN YOU DEAL WITH THINGS IN A HIGH-RISK ENVIRONMENT… YOU’VE GOT TO HAVE A LITTLE BIT OF DRIVE TO GET YOU THROUGH THINGS.” CARSCADDEN CONCLUDED: “ONE OF THE THINGS I’M PROUD OF ON THE TACTICAL SIDE IS THAT I WAS THE OFFICER WHO WAS INSTRUMENTAL IN BRINGING LESS LETHAL CAPABILITY TO THE TEAM… [WE] MAKE THE DIFFERENCE IN SAVING SOMEBODY’S LIFE. WE HELP THEM THROUGH THAT TIME OF NEED… WE HAVE ESTABLISHED WHERE, IN THE PAST IF THAT PERSON COULD HAVE ACTUALLY BEEN SHOT AND INJURED, IF NOT FATALLY SHOT, THAT PERSON NOW CAN BE DEALT WITH A LESS LETHAL MEANS… WE ARE ABLE TO RESTRAIN, ARREST, WITH THESE LESS LETHAL CAPABILITIES. THAT MAKES THE DIFFERENCE FOR THEM… THE EXPERIENCES THAT I HAD IN PEEL [SHOWED ME LESS LETHAL CAPABILITIES] IN OPERATION AND HOW IT WORKED… THEY WERE ONE OF THE FIRST SERVICES IN CANADA TO HAVE THE RUBBER BULLET… WHEN YOU’RE LOOKING AT DIFFERENT TACTICS AND HOW YOU CAN DO IT BETTER, THAT WAS ONE OF THE THINGS THAT I RECOGNIZED, THAT [LETHBRIDGE] COULD BRING THIS ON. IT WOULD BE BETTER FOR OUR TEAM AND OUR COMMUNITY: AS OPPOSED TO SHOOTING SOMEBODY AND STOPPING THEM THAT WAY, WE COULD USE THE [RUBBER BULLET] OR BEANBAG ROUND AND THAT WOULD BE ABLE TO HELP STOP THESE PEOPLE [BUT] SAVE THEIR LIVES… IT REALLY OPENS PEOPLE’S EYES WHEN THEY SEE THAT THERE’S A LOT OF OTHER RESOURCES AVAILABLE TO PUT IN PLACE FOR DIFFERENT TACTICS. AND WHEN PEOPLE SEE THERE’S ANOTHER WAY OF DOING BUSINESS, IT’S HELPFUL FOR US TO PROGRESS AND PUSH FORWARD… THESE PIECES OF EQUIPMENT ARE HERE TO ALLOW US TO KEEP THINGS CONTROLLED AND TO MAKE US DO OUR JOB BETTER… I HAD THE OPPORTUNITY TO BE INVOLVED WITH A VERY SPECIALIZED UNIT AND I’M VERY PROUD OF IT.” SEE PERMANENT FILE FOR FULL INTERVIEW TRANSCRIPT.
Catalogue Number
P20100050005
Acquisition Date
2010-05
Collection
Museum
Images
Less detail
Other Name
TURNOUT PANTS / BUNKER PANTS
Date Range From
1980
Date Range To
2000
Material Type
Artifact
Materials
CANVAS, COTTON, PLASTIC
Catalogue Number
P20150010020
  2 images  
Material Type
Artifact
Other Name
TURNOUT PANTS / BUNKER PANTS
Date Range From
1980
Date Range To
2000
Materials
CANVAS, COTTON, PLASTIC
No. Pieces
3
Length
170.5
Width
61.0
Description
FIREMAN'S TURNOUT PANTS OR BUNKER PANTS. OUTER SHELL, SUSPENDERS, INNER LINER. DIMENSIONS ARE FROM TIP OF SUSPENDERS TO HEM AND WIDTH IS AT WAISTBAND. .A: OUTER SHELL. TAN CANVAS. HEM IS A PLASTICIZED FABRIC. FLORSCENT YELLOW AND SILVER REFLECTIVE STRIPE AT ANKLE. LINER KEPT IN PLACE AT HEM WITH TWO SNAPS: POSTS ON LINER, WITH THE CAPS ON SHORT PIECES OF BLACK NYLON STRAPPING, SEWN TO THE INSIDE OF THE SHELL'S LEG. REINFORCED KNEES AND TWO LARGE POCKETS ON OUTER THIGH AREA, EACH WITH A FLAP THAT CLOSES WITH VELCRO. PANTS CLOSE WITH A VELCRO CLOSURE, A SINGLE SILVER COLOURED SNAP, AND LARGE HOOK AND EYE, WITH THE HOOK AT THE WEARER'S RIGHT HIP AND A D-SHAPED EYE ON THE LEFT SIDE OF THE FLY. HOOK IS AFFIXED TO PANTS WITH THREE SILVER COLOURED METAL RIVETS GOING THROUGH A PIECE OF BLACK LEATHER THAT THE HOOK IS SEWN ONTO. BLACK NYLON STRAPS ON THE WEARER'S HIP ALLOW PANTS TO BE ADJUSTED ONCE ON. BACK OF PANTS CONTINUES UP WEARER'S BACK FOR 14.5CM HIGHER THAN THE FRONT. INSIDE OF WAISTBAND IS NAVY BLUE AND THERE ARE NINE CAPS FOR THE SNAPS THAT ATTACH THE INNER LINER. INSIDE OF FLY LINED WITH BLACK PLASTICIZED MATERIAL. WHITE RECTANGULAR LABEL, WITH NAVY BLUE WRITING: "FIRE SERVICE MANAGEMENT. TEL: (403) 279-5095." BELOW IN RED: "C 5519". ON THE OUTSIDE OF THE PANTS, SIX SILVER COLOURED BUTTONS, WITH STAMPED "GLOBE" IN THE CENTRE ALLOW SUSPENDERS TO BE ATTACHED - FOUR ARE IN THE FRONT, WITH TWO IN THE BACK. .B: SUSPENDERS. RED WOVEN STRAPPING. VERY ENDS OF SUSPENDERS ARE FINISHED IN BLACK LEATHER, WITH EACH OF THE SIX ENDS HAVING A BUTTON HOLE. THE LEATHER PORTION IS SEWN ONTO ELASTICIZED RED STRAPPING. ON THE FRONT, THIS ELASTICIZED PORTION GOES THROUGH A BLACK PLASTIC D-RING, WHICH HAS NON-ELASTICIZED WOVEN STRAPPING ON THE OTHER SIDE. EACH FRONT STRAP HAS A SECOND D-RING TO ALLOW ADJUSTMENT IN LENGTH. IN THE BACK, THE ELASTICIZED PORTION IS SEWN DIRECTLY ONTO THE WOVEN PORTION. STRAPS FORMA ROUGH 'H' SHAPE, WITH THE ELASTICIZED CROSS PIECE GOING ACROSS THE WEARER'S BACK AT THE SHOULDER AREA. SMALL LABEL NEAR THIS CROSS PIECE: "ASSEMBLED IN MEXICO". .C: INNER LINER. LIGHT BLUE/GREY COTTON FABRIC ON ONE SIDE, WITH A PLASTIC/COTTON OFF-WHITE FABRIC ON THE OTHER SIDE. THE STUDS OF NINE SNAPS GO AROUND THE WAISTBAND. LINER KEPT IN PLACE AT HEM WITH TWO SNAPS: POSTS ON LINER, WITH THE CAPS ON SHORT PIECES OF BLACK NYLON STRAPPING, SEWN TO THE INSIDE OF THE SHELL'S LEG. TWO LABELS, INSIDE WAIST AREA. INSIDE LEFT IS AN OFF-WHITE LABEL WITH RED WRITING, DETAILING PROPER USE OF GARMENT, TO ENSURE SAFETY. BEGINS: "DANGER. DO NOT USE THIS GARMENT IF YOU HAVE NOT READ AND UNDERSTOOD THE ENTIRE FEMSA OFFICIAL USER INFORMATION GUIDE AND ALL LABELS FOR STRUCTURAL FIRE FIGHTING PROTECTIVE GARMENT!" LABEL DETAILS PROPER USE AND ENDS: "COPYRIGHT 1996. FIRE AND EMERGENCY MANUFACTURES AND SERVICES ASSOCIATION, INC. DO NOT REMOVE LABEL." HANDWRITTEN IN BLACK INK, OVERTOP OF THE INITIAL WARNING: "2445617 LETHBRIDGE". ON THE INSIDE RIGHT SIDE IS A WHITE LABEL WITH RED WRITING, DETAILING THE TYPE OF PROTECTION THESE PANTS CAN PROVIDE, AS WELL AS WHAT THEY ARE MADE OUT OF. BEGINS: "GLOBE FIREFITERS SUITS. 37 LOUDON ROAD, PITTSFIELD, NEW HAMPSHIRE, U.S.A. 03263 TEL. 603-435-8323 * FAX: 603-435-6388. THIS GARMENT MEETS THE GARMENT REQUIREMENTS OF NFPA 1971, STANDARD ON PROTECTIVE ENSEMBLE FOR STRUCTURAL FIRE FIGHTING, 2000 EDITION. DO NOT REMOVE THIS LABEL." THIS LABEL ALSO HAS A BLANK SPACES TO FILL IN FOR THE SIZE, LENGTH, CUT, SERIAL #, DATE, AND MODEL NUMBER. THE LABEL ENDS WITH: "IN ACCORDANCE WITH THE NATIONAL FIRE PROTECTION ASSOCIATION STANDARD ON PROTECTIVE ENSEMBLE FOR STRUCTURAL FIRE FIGHTING. NFPA 1971-2000." OVERALL IN GOOD CONDITION. PANTS ARE VERY WELL USED, WITH MANY BLACK STAINS, WHICH ARE ESPECIALLY BAD AT HEM AND KNEES, PARTICULARLY ON THE FRONT OF THE PANTS. RED SUSPENDERS HAVE SOME TEARS, ESPECIALLY IN THE WOVEN STRAPPING. ELASTICIZED STRAPS HAVE LOST SOME OF THEIR ELASTICITY.
Subjects
CLOTHING-OUTERWEAR
Historical Association
SAFETY SERVICES
History
THESE TURNOUT PANTS OR BUNKER PANTS WERE USED BY THE LETHBRIDGE FIRE DEPARTMENT. IN A WRITTEN STATEMENT PROVIDED AT THE TIME OF DONATION, JESSE KURTZ, DEPUTY CHIEF – SUPPORT SERVICES (RETIRED), EXPLAINED THAT THIS COAT WOULD BE “WORN BY ALL FIREFIGHTERS WHEN FIGHTING STRUCTURE FIRES. MADE OF FIRE RESISTANT MATERIAL AND MANUFACTURED ACCORDING TO NATIONAL FIRE PROTECTION AGENCY (NFPA) AND CSA STANDARDS. STANDARDS CHANGE EVERY FIVE YEARS.” IN THE SUMMER OF 2015, COLLECTIONS TECHNICIAN KEVIN MACLEAN, CONDUCTED A SERIES OF INTERVIEWS WITH CURRENT AND FORMER MEMBERS OF THE FIRE DEPARTMENT, INCLUDING: CLIFF “CHARLIE” BROWN (HIRED IN 1966, RETIRED 2004), TREVOR LAZENBY (HIRED IN 1994), RAYMOND “RAY” PETIT (HIRED 1965, RETIRED 1998), AND LAWRENCE DZUREN (HIRED 1959, RETIRED 1992). BROWN SAID: “THESE ARE HIGH CLASS. THESE ARE NICE TURNOUTS. WHAT I HAD IN ’66 WAS JUST AN OLD BLACK CANVAS PANTS AND COAT – LITTLE BIT OF RUBBER LINING INSIDE, ORDINARY HOOKS LIKE THIS. THIS HERE’S GOT VELCRO ON IT; IT’S GOT HOOKS, IT’S GOT ZIPPERS, SORT OF A LINER IN IT FOR HEAT PROTECTION. THIS IS VERY MODERN COMPARED TO WHAT I HAD WHEN I STARTED.” LAZENBY ADDED: “THIS WAS AT LEAST ONE GENERATION AHEAD OF THE JACKET AND PANTS THAT I WAS ISSUED WHEN I WAS NEW. WHEN I WAS NEW, I GOT SECOND HAND TURNOUTS. I GOT STUFF THAT HAD BEEN USED FOR A NUMBER OF YEARS BEFOREHAND … MONEY WAS TIGHT IN THE MID-‘90S WITH COUNCIL AND THE GOVERNMENT PROVINCIALLY, BEING WHAT IT WAS, THERE WAS NOT A LOT TO GO AROUND. … THE HEALTH AND SAFETY MOVEMENT WASN’T AS STRONG THEN AS IT IS NOW. NOW THE HEALTH AND SAFETY MOVEMENT IS VERY POWERFUL AND CAN AFFECT CHANGE IN A HURRY, TO A POINT WHERE WE NOW KNOW THAT SEVEN YEARS OR WHATEVER IT IS AFTER I GET THIS SET OF TURNOUTS, I’M GOING TO GET A NEW SET OF TURNOUTS NO MATTER WHAT. BECAUSE THEY HAVE A SHELF LIFE OF SO MANY YEARS AND ONCE THAT’S UP, YOU’RE NOT ADHERING TO THE STANDARD ANYMORE AND SO IT’S TIME TO CHANGE THEM OUT. WE DIDN’T REALLY GO BY THOSE STANDARDS WHEN I FIRST GOT ON THE JOB, SO I GOT ISSUED STUFF FROM A GUY THAT HAD JUST RECENTLY RETIRED AND I DON’T EVEN THINK THEY GOT SENT TO THE CLEANERS FIRST.” HE CONTINUED, SAYING “THE COMPANIES THAT MAKE THIS GEAR FOR THE FIRST SERVICE … ARE CONSTANTLY SPENDING MILLIONS OF DOLLARS ON RESEARCH AND DEVELOPMENT FOR THE LATEST, GREATEST FIREPROOF FABRIC. THAT GOES DOWN TO WATER VAPOUR BARRIERS, HEAT LINERS, AND THE OUTER SHELL. … YOU KNOW, IT’S A DOUBLE-EDGED SWORD … BECAUSE THE MORE PROTECTED YOU ARE, THE MORE ENCAPSULATED YOU ARE, AND THE LESS YOU FEEL THE AMBIENT TEMPERATURE AROUND YOU, THE MORE TROUBLE YOU CAN REALLY GET YOURSELF IN, RIGHT? THE FURTHER YOU GET INTO A STRUCTURE, THE FURTHER IT IS YOU HAVE TO GET OUT. AND THAT’S ONE OF THE KNOCKS ABOUT, UP UNTIL RECENTLY, OF GETTING THAT MUCH MORE PROTECTION IN YOUR PERSONAL PROTECTIVE EQUIPMENT IS THAT IT WAS LEADING TO PEOPLE MAYBE GOING TO PLACES WHERE 20 YEARS EARLIER THEY COULDN’T HAVE GONE BECAUSE IT WOULD HAVE BEEN TOO HOT.” HE ELABORATED FURTHER: “BUT THE SCIENCE OF FIRE IS BEING BETTER UNDERSTOOD NOW, AS IS OUR TRAINING AND OUR TACTICS. … I THINK I’VE BEEN ISSUED THREE SETS OF TURNOUTS NOW SINCE I GOT MY ORIGINALS … THIS WAS SIMILAR TO MY SECOND SET … I THINK THE ADVANCES IN TECHNOLOGY IN THIS FIELD HAVE BEEN LEAPS AND BOUNDS. THEY’RE JUST SO MUCH BETTER THAN THEY USED TO BE.” IN COMPARING THIS STYLE OF TURNOUT TO WHAT HE CURRENTLY WEARS, LAZENBY SAID: “IT HAS A SHORT BACK ON THE BACK OF THE TURNOUT COAT AND NOW WE HAVE FLAPS THAT COME DOWN. IF YOU WERE TO WEAR THIS JACKET AND YOU DIDN’T HAVE A HIGH BACK ON YOUR TURNOUT PANTS, IF YOU WERE TO BEND OVER, THERE WOULD BE A GAP BETWEEN WHAT YOUR JACKET COVERED AND WHAT YOUR PANTS COVERED. ANY TIME YOU HAVE A GAP, YOU’RE EXPOSING YOURSELF TO EXCESSIVE HEAT … THE FABRICS ARE DIFFERENT NOW, AS IS THE REFLECTIVE STRIPING. … THESE SET WERE NOT AS WELL MADE … THE MATERIAL WASN’T AS HEAT-RESISTANT AND THESE ACTUALLY AREN’T AS REFLECTIVE AS OUR NEW STUFF. THE CUFFS ARE A LITTLE BIT DIFFERENT. I LIKE THE CUFFS THAT THERE’S A THUMBHOLE THAT YOU CAN PUT YOUR THUMB THROUGH THE CUFF SO THAT IT DOESN’T END UP CREEPING UP THE INSIDE OF YOUR JACKET WHEN YOU’RE WORKING. THE CUFF IS AN INTEGRAL PART OF KEEPING DEBRIS AND THINGS OUT OF YOUR COAT AND IF YOU HAVE A COAT THAT TENDS TO RIDE UP YOUR ARM, IT’S NOT IDEAL, SO. JUST LITTLE THINGS THAT ADD UP TO MAKE A BIG DIFFERENCE AFTER/AT THE END OF THE DAY. SO, YEAH, THESE WOULD BE ’95 TO 2000, I THINK.” PETIT ADDED: “THE TURNOUT GEAR IS SO MUCH BETTER, IT’S GONE THROUGH ALL KINDS OF TESTS, DIFFERENT MATERIALS, LIGHTER … ACTUALLY, WE STARTED GETTING BETTER TURNOUTS, AND WHAT THEY WERE DOING WITH THE OLD TURNOUTS THAT WERE NOT GOOD TO US, THEY WERE GIVING THEM TO SMALLER DEPARTMENTS THAT DIDN’T HAVE ANY.” DZUREN DISCUSSED THE TYPE OF TURNOUT GEAR HE WORE WHEN HE FIRST STARTED IN 1959: “THEY WERE JUST STRICTLY KIND OF A CANVAS. THERE WAS NO FIRE-PROOFING TO THEM … I DON’T EVEN BELIEVE THERE WAS ANY FIRE RETARDANT TO THEM. BUT THEN EVENTUALL, WELL THE UNIONS, THEY WERE QUITE ADAMANT, AND THE DEPARTMENTS THEMSELVES WERE QUITE ADAMANT IN TRYING TO KIND OF IMPROVE THAT … WHERE THEY DEVELOPED KEVLAR TYPE STUFF THERE, LIGHTWEIGHT, VERY HEAT RESISTANT, SAVED MANY LIVES WITH THE FACT THAT THEY WERE THAT GOOD.” HE CONTINUED, SAYING: “ONCE THEY CAME IN EVERYBODY WAS QUITE ELATED, THAT THEY DID COME IN, CAUSE’ BEFORE IT WAS ALL JUST STRICTLY BLACK, AND WITH YOUR NAME ON THE BACK, I DON’T EVEN BELIEVE… WELL THEY HAD “L-F-D” ON THE BACK IF I RECALL, AND YOUR NAME, AND THEN THEY WERE HEAVY, AND CUMBERSOME, AND THEY HAD A LINER THERE FOR THE WINTER MONTHS AND A WOOL LINER WAS VERY HEAVY. SO WHEN YOU GOT IN THERE AND YOU START SWEATING, IT WAS NOT IDEAL WORKING GEAR THAT YOU HAD ON WHEN YOU WERE WORKING.” SEE PERMANENT FILE FOR FULL INTERVIEW TRANSCRIPTS AND ADDITIONAL INFORMATION ABOUT THE LETHBRIDGE FIRE DEPARTMENT.
Catalogue Number
P20150010020
Acquisition Date
2015-02
Collection
Museum
Images
Less detail
Other Name
SET, “ROLLERBLADE”
Date Range From
1999
Date Range To
2010
Material Type
Artifact
Materials
PLASTIC, NYLON, FOAM
Catalogue Number
P20100050001
  1 image  
Material Type
Artifact
Other Name
SET, “ROLLERBLADE”
Date Range From
1999
Date Range To
2010
Materials
PLASTIC, NYLON, FOAM
No. Pieces
2
Height
8
Length
25.5
Width
97
Description
PAIR OF BLACK ROUND PLASTIC SHIELDS MOUNTED TO BLACK PADDED COTTON SLEEVES. BACKING OF SLEEVES IS ELASTICIZED. STRIPS OF VELCRO ARE SEWN TO THE FRONT OF SLEEVES ABOVE AND BELOW PLASTIC SHIELDS. EACH SLEEVE HAS TWO BLACK WOVEN ELASTICIZED STRAPS WITH GREY STRIPES, ATTACHED AT TOP AND BOTTOM. ENDS OF STRAPS HAVE WHITE LABELS READING “ROLLERBLADE”, AND VELCRO SEWN TO OPPOSITE SIDES. SCUFFS AND GENERAL WEAR ON THE PLASTIC SHIELDS, AND WEAR ALONG EDGES OF FABRIC AND VELCRO. OVERALL VERY GOOD CONDITION.
Subjects
SPORTS EQUIPMENT
CLOTHING-OUTERWEAR
Historical Association
SAFETY SERVICES
History
THESE KNEE PADS WERE USED BY SERGEANT GEORGE CARSCADDEN DURING HIS SERVICE WITH THE LETHBRIDGE REGIONAL POLICE TACTICAL UNIT FROM 1999 TO 2012. CARSCADDEN JOINED THE LETHBRIDGE POLICE IN 1997, AFTER WORKING WITH THE PEEL REGIONAL POLICE SERVICES IN THE GREATER TORONTO AREA FROM 1988 TO 1997. DURING HIS CAREER IN PEEL, CARSCADDEN RECEIVED SPECIAL TRAINING, INCLUDING COMPLETING THE FBI’S OBSERVER/SNIPER COURSE, WHICH INFORMED HIS APPLICATION AND ACCEPTANCE TO THE TACTICAL UNIT IN LETHBRIDGE. CARSCADDEN DESCRIBED HIS USE OF THESE KNEE PADS AS SUCH: “I PUT THEM ON AND I WEAR THEM UNDERNEATH MY PANTS… THEY PROTECT YOUR KNEES. IF YOU’RE ON AN UNSTABLE PLATFORM, YOU NEED YOUR KNEES. AND THE MORE PROTECTION WE CAN MAKE FOR OURSELVES, THE LONGER YOU CAN LAST IN DIFFERENT ENVIRONMENTS… THESE ONES I BOUGHT AT THE SKATEBOARD SHOP… NOW, THEY HAVE [PROPER] TACTICAL KNEEPADS. THAT’S THE CHANGE THAT I’VE SEEN WITH GEAR AND EQUIPMENT. IT’S GOT MORE SPECIALIZED AND PURPOSEFUL FOR THE OFFICER.” ON JULY 28, 2015 COLLECTIONS TECHNICIAN KEVIN MACLEAN INTERVIEWED SGT. CARSCADDEN ABOUT HIS SERVICE WITH THE LRPS TACTICAL UNIT. CARSCADDEN SAID: “FIRST OF ALL, I JUST WENT AS A QUARRY… ALL DIFFERENT SPECIALTY UNITS THAT HAVE SOME KIND OF TACTICAL SCENARIO LIKE TO HAVE QUARRIES TO [HELP TRAIN THEM] TO DO THEIR JOB BETTER, SO I THOUGHT ‘I’LL GO WORK AS A QUARRY TO SHOW THEM I’M INTERESTED’. A QUARRY IS GENERALLY A BAD GUY – YOU PRETEND YOU’RE HIDING, OR MOVING OR YELLING OR RUNNING AWAY AND TRYING TO EVADE THEM, AND THEY ARE TRYING TO CAPTURE YOU… IT TOOK A COUPLE OF YEARS, BUT I WAS FORTUNATE ENOUGH… IN THE MOVEMENT OF THE TEAM THAT THERE WERE [POSITIONS OPEN]… THERE IS A PHYSICAL, AND INTERVIEW, SOME TESTS… I WENT THROUGH AND STUDIED, AND DID THE BEST THAT I COULD… MAKING SURE YOU ARE IN GOOD PHYSICAL SHAPE BECAUSE YOU ARE CARRYING AN EXTRA 50 POUNDS OF GEAR… THAT’S JUST THE GEAR THAT YOU ARE CARRYING ON YOURSELF, NOT A RAM OR DIFFERENT TYPE OF EQUIPMENT THAT YOU MIGHT BE MOVING INTO PLACE FOR DIFFERENT TACTICS… I WAS AROUND 35 [YEARS OLD]. I WAS AN OLDER GUY APPLYING FOR THIS POSITION, BUT I WAS IN GOOD SHAPE AND HAD SOME GOOD EXPERIENCES THAT MADE ME COMPETITIVE, SO I DON’T THINK YOUR AGE TAKES YOU OUT OF THE EQUATION IF YOU ARE REALLY DETERMINED.” CARSCADDEN CONTINUED: “I’VE HAD THE OPPORTUNITY TO BE IN A LOT OF DIFFERENT POSITIONS WITHIN [THE TACTICAL] UNIT… I STARTED OFF AS AN ASSAULTER… THE PERSON WHO CARRIES ALL THE GEAR, SO YOU’RE IN THE BACK… THE LAST PERSON THAT COMES IN. IT’S A GOOD POSITION TO START OFF WITH. IT MAKES IT SAFER FOR WHEN YOU’RE GOING INTO THESE HIGH-RISK ENVIRONMENTS… FROM THERE I WAS GIVEN THE OPPORTUNITY TO BE OBSERVER, THEN A SNIPER, THEN FROM THERE… A BREECHER. SO YOU ARE BREECHING DOORS AND WINDOWS. [THEN] I WENT TO THE FRONT OF THE TACTICAL LINE-UP, WHICH IS THE SCOUT… THEN THE LAST SIX YEARS THAT I WAS ON THE TACTICAL TEAM, I WAS THE PERSON IN CHARGE, THE TEAM LEADER… AND I WAS RUNNING OPERATIONS IN CONJUNCTION WITH OUR CANINE UNIT AND OUR EXPLOSIVES DISPOSAL UNIT… THE TRAINING IS REALLY GOOD. [THE TEAM] TRAINS EVERY TWO WEEKS, AND DO LOTS OF MOVEMENTS AND SHOOTING AND TACTICS. IT’S A PERISHABLE SKILL, THAT IF YOU DON’T REPEAT AND PRACTICE IT ALL THE TIME, IT DIMINISHES… PRACTICE IS IMPORTANT. IT ALLOWS YOU TO BE BETTER AT YOUR GAME... YOU NEED TO HAVE A MINDSET [OF] BEING NOT ONLY PHYSICALLY TOUGH, BUT MENTALLY TOUGH, WHEN YOU DEAL WITH THINGS IN A HIGH-RISK ENVIRONMENT… YOU’VE GOT TO HAVE A LITTLE BIT OF DRIVE TO GET YOU THROUGH THINGS.” CARSCADDEN CONCLUDED: “ONE OF THE THINGS I’M PROUD OF ON THE TACTICAL SIDE IS THAT I WAS THE OFFICER WHO WAS INSTRUMENTAL IN BRINGING LESS LETHAL CAPABILITY TO THE TEAM… [WE] MAKE THE DIFFERENCE IN SAVING SOMEBODY’S LIFE. WE HELP THEM THROUGH THAT TIME OF NEED… WE HAVE ESTABLISHED WHERE, IN THE PAST IF THAT PERSON COULD HAVE ACTUALLY BEEN SHOT AND INJURED, IF NOT FATALLY SHOT, THAT PERSON NOW CAN BE DEALT WITH A LESS LETHAL MEANS… WE ARE ABLE TO RESTRAIN, ARREST, WITH THESE LESS LETHAL CAPABILITIES. THAT MAKES THE DIFFERENCE FOR THEM… THE EXPERIENCES THAT I HAD IN PEEL [SHOWED ME LESS LETHAL CAPABILITIES] IN OPERATION AND HOW IT WORKED… THEY WERE ONE OF THE FIRST SERVICES IN CANADA TO HAVE THE RUBBER BULLET… WHEN YOU’RE LOOKING AT DIFFERENT TACTICS AND HOW YOU CAN DO IT BETTER, THAT WAS ONE OF THE THINGS THAT I RECOGNIZED, THAT [LETHBRIDGE] COULD BRING THIS ON. IT WOULD BE BETTER FOR OUR TEAM AND OUR COMMUNITY: AS OPPOSED TO SHOOTING SOMEBODY AND STOPPING THEM THAT WAY, WE COULD USE THE [RUBBER BULLET] OR BEANBAG ROUND AND THAT WOULD BE ABLE TO HELP STOP THESE PEOPLE [BUT] SAVE THEIR LIVES… IT REALLY OPENS PEOPLE’S EYES WHEN THEY SEE THAT THERE’S A LOT OF OTHER RESOURCES AVAILABLE TO PUT IN PLACE FOR DIFFERENT TACTICS. AND WHEN PEOPLE SEE THERE’S ANOTHER WAY OF DOING BUSINESS, IT’S HELPFUL FOR US TO PROGRESS AND PUSH FORWARD… THESE PIECES OF EQUIPMENT ARE HERE TO ALLOW US TO KEEP THINGS CONTROLLED AND TO MAKE US DO OUR JOB BETTER… I HAD THE OPPORTUNITY TO BE INVOLVED WITH A VERY SPECIALIZED UNIT AND I’M VERY PROUD OF IT.” SEE PERMANENT FILE FOR FULL INTERVIEW TRANSCRIPT.
Catalogue Number
P20100050001
Acquisition Date
2010-05
Collection
Museum
Images
Less detail
Other Name
BUTSUGU
Date Range From
1963
Date Range To
2007
Material Type
Artifact
Materials
VARIOUS
Catalogue Number
P20070020001
Material Type
Artifact
Other Name
BUTSUGU
Date Range From
1963
Date Range To
2007
Materials
VARIOUS
No. Pieces
106
Description
BUPPANKI: A. CUP, BRASS, HEIGHT 12.0, WIDTH 9.7. JAPANESE NAME IS, “BUPPANKI,” WHICH TRANSLATES TO, “BUDDHA FOOD VESSEL.” KANJI CHARACTERS ON BOTTOM, READ, “DONOR, MR. DONJI OMATSU.” 1 PCE. B. CUP, BRASS, HEIGHT 12.5, WIDTH 10.5. JAPANESE NAME IS, “BUPPANKI,” WHICH TRANSLATES TO, “BUDDHA FOOD VESSEL.” 1 PCE. BUSSETSU MURYJU KYO-BAKO: C. WOODEN BOX, BLACK LACQUER WITH GOLD TRIM, HEIGHT 13.0, LENGTH 32.5, WIDTH 11.8. PAINT ON BOX SEVERELY BLISTERED. JAPANESE NAME IS, “BUSSETSU MURYJU KYO-BAKO,” WHICH MEANS BOX FOR BUSSETSU MURYJU KYO. TWO SYMBOLS ON BOX LID, THE JODO SHINSHU CREST AND KIRI. 2 PCES. CANDLE SNUFFER: D. BRASS CANDLE SNUFFER, INNER DOME OF SNUFFER BLACK WITH WAX RESIDUE, HEIGHT 4.5, LENGTH 28.5, WIDTH 3.0. 1 PCE. FLAG POLE: E. WOODEN FLAG POLE, LOWER SECTION RIBBED AND PAINTED BLACK, UPPER SECTION STAINED DARK RED, SEVERAL METAL BANDS AFFIXED TO BOTTOM, TOP AND MID SECTION OF POLE, 2 RINGS PROTRUDE FROM TOP-MOST METAL BANDS, ALLOWING FOR ATTACHMENT OF FLAG. LENGTH 187.5, DIAMETER 4.5. 1 PCE. GOBUNSHO-BAKO: F. WOODEN BOX, BLACK LACQUER WITH GOLD TRIM, HEIGHT 5.8, LENGTH 30.8, WIDTH 26.0. JAPANESE NAME IS, “GOBUNSHO-BAKO,” WHICH MEANS BOX FOR GOBUNSHO, A BOOK. TWO SYMBOLS ON BOX LID, THE JODO SHINSHU CREST AND KIRI. 2 PCES. GOKUDEN: G. GOLD-PAINTED WOODEN HOUSE-LIKE STRUCTURE WITH JAPANESE ARCHITECTURAL ELEMENTS, COMPRISED OF 2 PCES, TTL HEIGHT 218, LENGTH 167, WIDTH 102. JAPANESE NAME IS, “GOKUDEN,” WHICH TRANSLATES TO, “AMIDA BUDDHA’S HOUSE.” BOTTOM PIECE HAS ALCOVE IN WHICH GOHONZON IS PLACED, FLOOR OF ALCOVE PAINTED BLACK, 2 PILLARS ON EITHER SIDE OF ALCOVE, MARKED, “NAIJIN #4,” IN BLACK MARKER ON BACK. TOP PIECE IS ROOF-LIKE STRUCTURE WITH LIGHT-BULB FIXTURE AFFIXED TO UNDERSIDE OF ROOF WITH CORD. SURFACE OF BOTH PIECES DECORATED WITH ETCHED BRASS PLATES OF THE JODO SHINSHU CREST AND CARVED WOODEN RELIEF OF CHRYSANTHEMUMS, A BIRD, AND DRAGON-LIKE ANIMALS. 2 PCES. CONSERVATION TREATMENT PERFORMED ON GOKUDEN IN 2009. FOR DETAILS, PLEASE SEE THE PERMANENT FILE. KAHIN: H. VASE, BRONZE, SET OF 2, EACH SET CONTAINS 3 PCES, HEIGHT 26.3, DIAMETER, 22.0. JAPANESE NAME IS, “KAHIN,” WHICH TRANSLATES TO, “FLOWER-VASE.” KAHIN CONSISTS OF CYLINDRICAL BASE, THE TOP OF THE VASE WIDER THAN THE BASE, WITH TWO SMALL HOOKS PROJECTING FROM EITHER SIDE. TWO DECORATIVE HANDLES RESEMBLING DRAGON HEADS WITH TONGUES STICKING OUT ATTACH TO HOOKS. SURFACE OF KAHIN DECORATED THROUGHOUT. MARKINGS ON BOTTOM ARE CHINESE CHARACTERS, WHICH READ, “TIME, HEAVEN, TRANSMISSION, AND MANY.” 6 PCES TTL. I. VASE, BRONZE, HEIGHT 19.0, DIAMETER 15.6. JAPANESE NAME IS, “KAHIN,” WHICH TRANSLATES TO, “FLOWER-VASE.” CONSISTS OF CYLINDRICAL BASE, TOP OF VASE WIDER THAN THE BASE. TWO HOOKS PROJECT FROM EITHER SIDE OF VASE, PRESUMABLY DECORATIVE OBJECTS WOULD HOOK HERE. 1 PCE. KASHA: J. INCENSE BURNER WITH LID, BRONZE, HEIGHT 18.0, WIDTH 13.0, 3 PCES. JAPANESE NAME IS, “KASHA,” WHICH TRANSLATES TO, “FIREHOUSE.” BASE PIECE IS BOWL-SHAPED WITH THREE SHORT LEGS MADE TO RESEMBLE DRAGON HEADS, SURFACE OF KASHA DECORATED THROUGHOUT. 2 CIRCULAR SHELVES PROJECT HORIZONTALLY FROM BASE, HENCE OBJECT ALSO KNOWN AS DOUBLE-TIERED INCENSE BURNER. MIDDLE PIECE IS DISH THAT SITS WITHIN BASE PIECE. TOP PIECE IS LID, DECORATIVE SURFACE AND OPENINGS IN LID. 3 PCES. KEBYO: K. VASE, BRONZE, SET OF TWO, HEIGHT 18.7, DIAMETER 9.5. JAPANESE NAME IS, “KEBYO,” WHICH TRANSLATES TO “FLOWER-VASE.” VASE NARROWEST JUST AFTER BASE, WIDEST AT 2/3 HEIGHT, SURFACE OF VASE DECORATED THROUGHOUT. ASIAN TEXT ON BOTTOM. FOUND WITHIN ONE KEBYO IS YELLOW PACKAGE OF PLANT FOOD WITH RED ELASTIC AROUND IT (HEIGHT 1.0, LENGTH 7.0, WIDTH 5.0), PACKAGE LABELED, “CRYSTAL CLEAR UNIVERSAL,” ON FRONT AND DIRECTIONS LISTED ON BACK. THIS KEBYO IS HEAVILY CORRODED INSIDE, AND FRAGMENTS ARE CONTAINED WITHIN PLASTIC BAGGIE. 4 PCES. KIKU-RINTO: L. HANGING LANTERN, BRASS, SET OF TWO, EACH SET CONTAINS 14 PIECES, TOTAL HEIGHT 102.5, WIDTH 41.5. JAPANESE NAME IS, “KIKU-RINTO,” WHICH TRANSLATES TO, “CHRYSANTHEMUM CIRCULAR-LAMP.” BOTTOM PIECE IS DISH WITH SCALLOPED EDGES. TWO INCREASINGLY SMALLER SIMILAR DISHES SIT INSIDE. LIGHT BULB AND FIXTURE SIT IN THIS SMALLEST DISH, WITH ELECTRICAL CORD RUNNING ALONG LENGTH OF LANTERN TOWARDS CEILING. SEMI-CIRCULAR BAND DECORATED WITH CHRYSANTHEMUM FLOWERS ARCHES OVER DISHES, ATTACHES TO BOTTOM-MOST DISH WITH TWO PEGS. HOOK. ATTACHING TO TOP OF SEMI-CIRCULAR ARCH IS LONG HOOK WITH SHELF-LIKE PROJECTION. SITTING ON SHELF IS LARGE DISH, BOWL FACING FLOOR, WITH WIDE LIP AND SCALLOPED EDGES. TWO METAL DISCS SIT ON TOP OF DISH, BOTTOM-MOST DISH HAS DECORATIVE SPOKES RADIATING FROM CENTRE POINT, TOP-MOST DISC RESEMBLES A FLOWER. DOORKNOB-LIKE OBJECT WITH CLOVER-LEAF SHAPED HANDLE IS FINAL PIECE TO SIT ON SHELF, AND PEG SECURES ALL THESE PIECES TOGETHER (PRESUMABLY PEGS FOR THESE KIKU-RINTOS ARE THOSE CATALOGUED UNDER P20070020002). VERTICAL BRASS PLATE DECORATED WITH CHRYSANTHEMUMS ATTACHES TO TOP OF DOORKNOB-LIKE OBJECT. SINGLE CHAIN LINK ATTACHED TO TOP HOOK OF VERTICAL BRASS PLATE. CHAIN WOULD THEN BE USED TO HANG ENTIRE STRUCTURE FROM CEILING. 28 PCES TTL. KORO: M. INCENSE BURNER, BRONZE WITH GOLD JODO SHINSHU CREST, SET OF 3, HEIGHT 9.3, DIAMETER 12.6. JAPANESE NAME IS, “KORO,” WHICH TRANSLATES TO, “INCENSE BURNER.” KORO IS BOWL-SHAPED WITH THREE SHORT LEGS. 3 PCES TTL. N. INCENSE BURNER WITH LID, BRONZE, HEIGHT 18.3, WIDTH 21.0. JAPANESE NAME IS KORO, WHICH TRANSLATES TO, “INCENSE BURNER.” BASE PIECE IS BOWL-SHAPED WITH TWO WING-LIKE HANDLES AND THREE SHORT LEGS MADE TO RESEMBLE DRAGON HEADS. LID HAS SCULPTURE OF MYTHICAL CHINESE DRAGON ON TOP WITH DECORATIVE OPENINGS ALONG SIDE OF LID. 2 PCES. MAE-JOKU: O. GOLD-PAINTED WOODEN TABLE, SCROLL LEGS REST ON A RECTANGULAR FRAME, DECORATED WITH CARVED PATTERNS AND ETCHED BRASS PLATES. SIDES AND FRONT OF TABLE DECORATED WITH CARVED WOODEN RELIEFS OF DRAGONS, AND VARIOUS BIRDS AND FLOWERS PAINTED BLUE, GREEN, WHITE, PINK AND GOLD. HEIGHT 85.0, LENGTH 167.0, WIDTH 56.0. JAPANESE NAME IS, “MAE-JOKU,” WHICH TRANSLATES TO, “FRONT TABLE.” TWO BLACK PAINTED WOODEN DOORS FIT INTO SLOTS IN BACK COMPARTMENT OF MAE-JOKU, DOORS SLIDE TO REVEAL STORAGE SPACE. 3 PCE. CONSERVATION TREATMENT PERFORMED ON MAE-JOKU IN 2009. FOR DETAILS, PLEASE SEE THE PERMANENT FILE. ROSOKU-TATE: P. CANDLE-STICK HOLDERS, BRONZE, SET OF 2, EACH SET CONTAINS 4 PCES, HEIGHT 39.2, WIDTH 10.8. JAPANESE NAME IS, “ROSOKU-TATE,” WHICH TRANSLATES TO, “CANDLE-STICK HOLDER.” SHAFT OF BASE PIECE HAS UNDULATING STRUCTURE. TWO HOOKS ON UPPER PART OF BASE SUPPORT TWO SMALL DECORATIVE DRAGONS. TOP PIECE DISH-SHAPED TO COLLECT WAX, SCREWS INTO SHAFT. 8 PCES TTL. Q. CANDLE-STICK HOLDER, BRONZE, HEIGHT 28.8, WIDTH 10.5. JAPANESE NAME IS, “ROSOKU-TATE,” WHICH TRANSLATES TO, “CANDLE-STICK HOLDER.” BASE PIECE NARROWS BEFORE WIDENING OUT INTO A LOTUS FLOWER BUD. SECOND PIECE FITS WITHIN TOP OF BUD, TWO WING-LIKE DECORATIONS PROJECT VERTICALLY FROM EITHER SIDE. TOP PIECE DISH-SHAPED TO COLLECT WAX AND PLACE FOR CANDLESTICK TO AFFIX, SCREWS INTO SECOND PIECE. CHINESE MARKING ON BOTTOM TRANSLATE ROUGHLY TO, “COMING” AND “TRANSMISSION.” 4 PCES. SHUMIDAN: R. BLACK PAINTED WOODEN STRUCTURE WITH RED TRIM, DECORATED WITH ETCHED BRASS PLATES AND CARVED, GOLD-PAINTED WOODEN RELIEFS OF CHRYSANTHEMUMS AND DRAGONS. TTL HEIGHT 124, LENGTH 197, WIDTH 105. JAPANESE NAME IS, “SHIMUDAN.” BOTTOM PIECE MARKED, “NAIJIN BASE #1,” IN BLACK MARKER ON UNDERSIDE, WHITE-PAINTED WOODEN PIECE RUNS HORIZONTALLY ALONG BOTTOM LENGTH OF STRUCTURE. MIDDLE PIECE MARKED, “NAIJIN BASE #2” IN BLACK MARKER ON UNDERSIDE, CONTAINS MAJORITY OF CARVED GOLD-PAINTED WOODEN RELIEFS, THIS PIECE IS NARROWEST SECTION OF SHIMUDAN. TOP PIECE MARKED, “NAIJIN BASE #3,” IN BLACK MARKER ON UNDERSIDE, THE PIECE WIDENS OUT SUCH THAT OVERALL SHIMUDAN SHAPED LIKE FLATTENED SPOOL. ONTOP OF SHIMUDAN ARE 4 RED-PAINTED WOODEN FENCE-LIKE STRUCTURE WITH 4 GOLD-PAINTED WOODEN SPOOLS THAT SIT ON PEG ON EACH FENCE. LONG AND SHORT FENCE PCES AFFIX TO GIVE TWO L-SHAPED STRUCTURES, WHICH THEN SLOT INTO TO SURFACE OF SHIMUDAN ALONG SIDES AND PART OF FRONT. 11 PCES. TASSLE: S. PURPLE CORD, KNOTTED IN DECORATIVE WAY, TASSLES ON EITHER END, METAL SAFETY PIN AND WIRE AFFIXED TO TOP, LENGTH 33.8, WIDTH 18.5, HEIGHT 2.5. 1 PCE. TSURI TORO: T. HANGING LANTERN, GOLD-PAINTED COPPER, SET OF 2, EACH SET CONTAINS 6 PCES, TOTAL HEIGHT 43.7, WIDTH 34.5. JAPANESE NAME IS TSURI TORO, WHICH TRANSLATES TO “HANGING LANTERN.” SURFACE OF BOTTOM AND TOP PIECE ORNATELY ETCHED WITH DECORATIVE CUT-OUTS, ALLOWING LIGHT FROM LANTERN TO SHINE THROUGH. BOTTOM PIECE IS HEXAGONAL BASE RESTING ON SIX LEGS WITH METAL RODS EXTENDING UPWARDS FROM BASE. HEXAGONAL CYLINDER SITS ON TOP OF BASE, SURROUNDING METAL RODS. TWO SIDES OF HEXAGONAL CYLINDER ARE HINGED DOORS, LATCH ON FRONT SECURES DOORS CLOSED. ATTACHED TO METAL RODS IS LIGHT BULB WITH FIXTURE. TOP PIECE CONSISTS OF UPSIDE-DOWN DISH-SHAPED STRUCTURE, WITH WIDE LIP AND HIGHLY DECORATED EDGE, WHICH SLIDES ON TOP OF A VERTICAL PLATE WHICH RISES FROM METAL RODS. DOORKNOB-SHAPED HANDLE SITS ON TOP OF VERTICAL PLATE AND TOP PIECE, AND PEG SECURES ALL PIECES TOGETHER. CHAIN WOULD THEN BE USED TO HANG ENTIRE STRUCTURE FROM CEILING. 12 PCES TTL. UWA-JOKU: U. GOLD-PAINTED WOODEN TABLE, CONSISTS OF 4 PCES. BOTTOM-MOST PCE IS RECTANGULAR FRAME INTO WHICH TABLE STRUCTURE WITH SCROLL LEGS SLOTS INTO, FLAT TABLE SURFACE SLOTS INTO TBALE FRAME, TABLE RUNNER SITS ON TABLE SURFACE, DECORATED WITH ETCHED BRASS PLATES, CUT-OUTS AND DEPICTIONS OF CHRYSANTHEMUMS PAINTED PINK AND GREEN. ONE LEG HAS DETACHED FROM TABLE. LEGS ARE AFFIXED TO TABLE BY SMALL EXTENSION THAT SLOTS INTO HOLES. HEIGHT 34.9, LENGTH 75.7, WIDTH 29.4. JAPANESE NAME IS, “UWA-JOKU,” WHICH TRANSLATES TO, “UPPER TABLE.” 5 PCES. YORAKU: V. HANGING ORNAMENTS, GOLD-PAINTED WOOD, SET OF TWO, HEIGHT 52.5, WIDTH 20.3. JAPANESE NAME IS, “YORAKU,” WHICH TRANSLATES TO, “CORNER ORNAMENTS.” SIX STRINGS OF ORNAMENTS HANG FROM A CANOPY-LIKE STRUCTURE THAT IS SUSPENDED FROM THE 2 FRONT CORNERS OF THE GOKUDEN. THE ORNAMENTS CONSIST OF SMALL BEADS AND GOLD-PAINTED WOODEN FILIGREE. 2 PCES. W. HANGING ORNAMENTS, GOLD-PAINTED WOOD, SET OF TWO, HEIGHT 52.0, WIDTH 7.2. JAPANESE NAME IS, “YORAKU,” WHICH TRANSLATES TO, “CORNER ORNAMENTS.” SINGLE STRING OF ORNAMENTS WHICH HANGS FROM THE TWO BACK CORNERS OF THE GOKUDEN. THE ORNAMENTS CONSIST OF SMALL BEADS AND GOLD-PAINTED WOODEN FILIGREE. 2 PCES. WHITE CANDLE: X. PARTIALLY BURNED DOWN, LENGTH 27.7, DIAMETER 2.2.
Subjects
CEREMONIAL ARTIFACT
Historical Association
RELIGION
History
THESE OBJECTS REPRESENT THE BULK OF RELIGIOUS ITEMS OWNED BY THE TABER BUDDHIST CHURCH. NEARLY ALL OF THESE OBJECTS ARE THOUGHT TO HAVE BEEN ACQUIRED FROM JAPAN IN 1962. FOR 60 YEARS, THE TABER BUDDHIST CHURCH WAS A SPIRITUAL AND SOCIAL GATHERING PLACE FOR THE MANY JAPANESE AND JAPANESE-CANADIANS RESIDING IN VAUXHALL, BOW ISLAND AND TABER. THE ESTABLISHMENT OF THE TABER BUDDHIST CHURCH, AS WELL AS SEVERAL OTHER BUDDHIST CHURCHES IN THE AREA, IS, HOWEVER, RELATED TO A DARK CHAPTER IN CANADIAN HISTORY, NAMELY THE FORCIBLE RELOCATION OF JAPANESE IMMIGRANTS AND THEIR DECEDENTS FROM THE WEST COAST OF BRITISH COLUMBIA. IN “JODO SHINSHU IN SOUTHERN ALBERTA: FROM RURAL RAYMOND TO AMALGAMATION” JOHN HARDING WRITES, “THE HISTORY OF JAPANESE IMMIGRANTS IN SOUTHERN ALBERTA IS INSEPARABLE FROM THE RELOCATION, INTERNMENT AND LABOR FORCED ON JAPANESE AND JAPANESE-CANADIANS IN 1942.” MANY EVACUEES CHOSE, FROM A LIMITED NUMBER OF OPTIONS, TO MOVE TO SOUTHERN ALBERTA, AS THIS ALLOWED FOR FAMILIES TO STAY TOGETHER. AS A RESULT OF THIS RELOCATION, SOUTHERN ALBERTA’S JAPANESE AND JAPANESE-CANADIAN POPULATION INCREASED IN SIZE DRAMATICALLY. PRIOR TO THE WAR, LESS THAN 600 JAPANESE AND JAPANESE-CANADIANS RESIDED IN ALBERTA. APPROXIMATELY 3,000 EVACUEES MOVED TO SOUTHERN ALBERTA FOLLOWING THE EVACUATION, MANY OF WHICH SETTLED ON FARMS IN THE TABER AND RAYMOND AREA. MANY BUDDHIST CHURCHES WERE ESTABLISHED IN RURAL COMMUNITIES IN SOUTHERN ALBERTA FOLLOWING THIS INCREASE IN JAPANESE AND JAPANESE-CANADIAN POPULATIONS. THE TOWNS OF PICTURE BUTTE, ROSEMARY, COALDALE AND TABER ALL SAW THE ESTABLISHMENT OF BUDDHIST CHURCHES IN THE 1940S AND 1950S. THESE CHURCHES ENABLED MEMBERS TO MAINTAIN THEIR SPIRITUAL AND CULTURAL IDENTITY WHICH WOULD HAVE BEEN ESPECIALLY DIFFICULT DURING THE INITIAL PREJUDICES AGAINST JAPANESE AND JAPANESE-CANADIANS DURING AND FOLLOWING WWII. THE TABER BUDDHIST CHURCH CLOSED IN SEPTEMBER OF 2007. THIS CLOSURE, ALONG WITH THE CLOSURE OF SEVERAL OTHER BUDDHIST CHURCHES IN SOUTHERN ALBERTA, IS PART OF AN ATTEMPT BY THE BUDDHIST CHURCHES OF SOUTHERN ALBERTA TO AMALGAMATE CHURCHES AND CREATE A NEW TEMPLE, THE BUDDHIST TEMPLE OF SOUTHERN ALBERTA (BTSA), BASED IN LETHBRIDGE, ALBERTA. THIS DECISION WAS BROUGHT ABOUT PRIMARILY BECAUSE MEMBERS WERE AGING AND MEMBERSHIP HAD BEEN DECLINING STEADILY FOR THE PAST SEVERAL DECADES. MANY OF THE SHRINES BELONGING TO THESE CHURCHES WERE DONATED TO MUSEUMS THROUGHOUT ALBERTA. THE GALT MUSEUM AND ARCHIVES IN LETHBRIDGE, ALBERTA IS THE RECIPIENT OF THE TABER BUDDHIST CHURCH SHRINE. THIS REPORT IS A SUMMARY OF THE HISTORY OF THE TABER BUDDHIST CHURCH, AND IS BASED ON PUBLISHED SOURCES AND INTERVIEWS OF PAST CHURCH MINISTERS AND MEMBERS. ESTABLISHMENT AND HISTORY OF THE TABER BUDDHIST CHURCH: KOJIRO SAKAMOTO WAS INSTRUMENTAL IN THE ESTABLISHMENT OF THE TABER BUDDHIST CHURCH. SAKAMOTO MOVED TO TABER FROM PITT MEADOWS IN 1942, FOLLOWING THE EVACUATION OF JAPANESE AND JAPANESE-CANADIANS DURING WORLD WAR II. ASAYE SAKAMOTO, KOJIRO SAKAMOTO’S DAUGHTER-IN-LAW, REMEMBERS KOJIRO, ALONG WITH HER HUSBAND MR. SAKAMOTO AND TSURUKICHI MISHIYAMA, TRAVELING THROUGHOUT THE TABER AREA TO MEET WITH VARIOUS FAMILIES TO DISCUSS THE IDEA OF ESTABLISHING A BUDDHIST CHURCH. IN 2008, IRENE SAKAMOTO, KOJIRO’S GRANDDAUGHTER, RECALLED HIS APTITUDE FOR GATHERING DONATIONS: “HE (KOJIRO) WOULD PUT UP SOME MONEY TO SAY, HERE’S HOW MUCH I’M GOING TO DONATE TO THE CHURCH. YOU SHOULD DONATE THIS MUCH, OR WHAT YOU CAN…HE WANTED THAT CHURCH BADLY.” IRENE SAKAMOTO REMEMBERED A LOCAL WOMAN, RUBY KRENSKE, PICKING HER UP AT HER HOME IN ORDER TO TAKE HER TO THE TABER GOSPEL HALL TO ATTEND A CHRISTIAN SERVICE. IN, “FROM TANK 77 TO TABER TODAY,” KRENSKE WROTE, “I FIRST MET WITH THE CHILDREN ON THE STREET WHO WENT NOWHERE TO SUNDAY SCHOOL…WE ARRANGED FOR BRINGING THEM IN TO SUNDAY SCHOOL AT THE GOSPEL HALL AND THEY ALL CAME.” MANY CHILDREN WOULD GO TO THE GOSPEL HALL WITH KRENSKE, SO LONG AS THEIR PARENTS APPROVED. IRENE SAKAMOTO WONDERS IF THIS DID NOT BOTHER HER GRANDFATHER, PERHAPS MOTIVATING HIM TO ESTABLISH THE TABER BUDDHIST CHURCH. IN 1945, A COMMITTEE WAS ORGANIZED IN ORDER TO ESTABLISH A BUDDHIST CHURCH IN TABER. KOJIRO SAKAMOTO, MISHIYAMA AND OTHERS ARRANGED FOR BUDDHIST MINISTERS REVEREND IKUTA AND REVEREND YUTETSU KAWAMURA, WHO RESIDED RESPECTIVELY IN PICTURE BUTTE AND RAYMOND, TO VISIT TABER AND CONDUCT SERVICES WITHIN PRIVATE HOMES. KOJIRO SAKAMOTO HAD AN EXTRA ROOM BUILT ONTO HIS HOME IN ORDER TO ACCOMMODATE MORE PEOPLE FOR THESE SERVICES. KOJIRO SAKAMOTO WAS ALSO INSTRUMENTAL IN THE IMPLEMENTATION OF A ‘KODEN,’ A MONETARY GIFT MADE TO A RECENTLY DECEASED PERSON’S FAMILY DURING THE FUNERAL. IRENE SAKAMOTO REMEMBERS HER GRANDFATHER ASKING EVERYONE IN THE CHURCH TO DONATE A DOLLAR OR TWO TO THOSE WHO HAD SUFFERED A RECENT DEATH IN THEIR FAMILY. THE MONEY ENABLED FAMILIES TO PURCHASE A COFFIN FOR THEIR DECEASED LOVED ONES. BY 1947, THE TABER BUDDHIST CHURCH WAS ESTABLISHED, AND THE SOUTH HUNGARIAN HALL WAS BEING RENTED FOR WEEKLY SERVICES. IN 1949, THE TABER BUDDHIST CHURCH PURCHASED THE HUNGARIAN HALL FROM DONATIONS RECEIVED BY CHURCH MEMBERS. CHURCH MEMBERSHIP CONSISTED OF MORE THAN 90 FAMILIES AND IT WAS QUICKLY REALIZED THAT THE HALL WOULD NOT ACCOMMODATE ALL OF THE CHURCH MEMBERS. IN THE SUMMER OF 1950, AN ANNEX WAS ADDED TO THE BUILDING FOLLOWING A VERY SUCCESSFUL FUND-RAISING CAMPAIGN. TO HELP COVER THE COSTS OF THE NEW EXTENSION, THE ESTABLISHED FARMER MEMBERS DONATED THE PROFITS FROM TWO ACRES OF SUGAR BEET CROPS TOWARDS THE CHURCH WHICH, WERE THINNED AND CARED FOR BY THE CHURCH MEMBERS. OTHER MEMBERS CONTINUED TO MAKE MONETARY DONATIONS. IN 1951, THE TABER BUDDHIST CHURCH WAS THE RECIPIENT OF A GOHONZON, A STATUE OF AMIDA BUDDHA, FROM THE NEW YORK BUDDHIST CHURCH. MR. AKISABURO SATO FROM TABER TRAVELED REGULARLY TO THE EAST COAST, AND ACCEPTED THE GOHONZON ON BEHALF OF THE TABER BUDDHIST CHURCH FROM THE NYBC. AN INSTALLATION CEREMONY WAS CONDUCTED IN APRIL 1951 FOLLOWING THE DONATION. IN 1952, THE LADY YOSHIKO OHTANI AND LORD KOSHO OHTANI, ALSO KNOWN AS THE ABBOT, VISITED THE TABER BUDDHIST CHURCH. THIS VISIT WAS PART OF THE LADY OHTANI’S DESIRE TO REVITALIZE THE BUDDHIST WOMAN’S ASSOCIATION BY VISITING SHIN BUDDHIST TEMPLES IN JAPAN AND OVERSEAS. AS A RESULT OF HER EFFORTS, THE WORLD WOMAN’S BUDDHIST CONVENTION, ONE OF WHICH TOOK PLACE IN VANCOUVER AND WAS ATTENDED BY MANY TABER BUDDHIST CHURCH MEMBERS, WAS HELD EVERY FOUR YEARS. THESE CONFERENCES ALLOWED FOR THE VARIOUS SHIN BUDDHIST CHAPTERS TO COMMUNICATE WITH EACH OTHER AND SHARE DIFFERENT CULTURAL TRADITIONS. IRENE SAKAMOTO RECALLED ATTENDING THIS EVENT IN TABER AND BEING BAPTIZED BY THE ABBOT, ALONG WITH SEVERAL OTHER PEOPLE. THOSE WHO WERE BAPTIZED WERE GIVEN THEIR BUDDHIST NAME, WHICH WAS WRITTEN ON A PLACARD, AND IS TRADITIONALLY PLACE IN THE BUDDHIST TEMPLE DURING THEIR FUNERAL SERVICE. AS EARLY AS 1958, THE TABER BUDDHIST CHURCH BEGAN TO MAKE INQUIRIES TO JAPANESE SHRINE DEALERS IN ORDER TO PURCHASE A SHRINE. FURTHER INQUIRIES WERE MADE IN JULY, 1961. AFTER RESEARCHING POTENTIAL SHRINE DEALERS IN JAPAN, A SHINE WAS DECIDED UPON IN FEBRUARY OF 1962. THE TOTAL COST WAS ABOUT $3500.00. THE SHRINE ARRIVED IN LETHBRIDGE IN APRIL, 1963 AND WAS ASSEMBLED BY MR. KAWADE OF RAYMOND. IN MARCH 1964, AN INSTALLATION CEREMONY WAS HELD. IT WAS ATTENDED BY APPROXIMATELY 400 MEMBERS AND GUESTS, DESPITE INCLEMENT WEATHER, AND ABOUT $3950.00 WAS RAISED VIA RAFFLES AND DONATIONS. IN APRIL 1964, AN INSTITUTIONAL SPLIT DIVIDED THE BUDDHIST CHURCHES IN ALBERTA. THE SPLIT WAS A SENSITIVE ISSUE AND IMPACTED RELATIONS BETWEEN MEMBERS OF VARIOUS BUDDHIST CHURCHES IN SOUTHERN ALBERTA FOR DECADES. THE REASONS FOR THE SPLIT REMAIN UNCLEAR, ALTHOUGH IT APPEARS THAT DIFFERING OPINIONS ABOUT THE DIRECTION OF THE BUDDHIST CHURCHES AND PERSONALITY CONFLICTS WERE THE MAIN CAUSES. THE MAJORITY OF MEMBERS OF THE TABER BUDDHIST CHURCH, ALONG WITH THE NORTHSIDE LETHBRIDGE, COALDALE, AND THE PICTURE BUTTE BUDDHIST CHURCHES, REMAINED WITH THE BUDDHIST CHURCHES OF CANADA, WHILE THE ROSEMARY, RAYMOND, AND HONPA BUDDHIST CHURCHES EXISTED INDEPENDENTLY OF THE BCC. THE INSTITUTIONAL SPLIT WAS RECONCILED, TO A DEGREE, FOLLOWING THE CREATION OF THE BTSA IN 2007. BITTER FEELINGS, HOWEVER, ARE STILL APPARENT. THE TABER BUDDHIST CHURCH CELEBRATED 25TH, 30TH, 35TH, 40TH, AND 50TH ANNIVERSARIES IN 1972, 1977, 1982, 1987, AND 1997, RESPECTIVELY. AT THESE EVENTS, A SPECIAL SERVICE WAS HELD AND PHOTOGRAPHS WERE TAKEN TO COMMEMORATE THE EVENT. IN 1984, THE ABBOT AND LADY OHTANI VISITED THE TABER BUDDHIST CHURCH. THE VISITING ABBOT WAS THE SON OF LORD KOSHO OHTANI, THE ABBOT WHO CAME TO S. ALBERTA IN 1952. IN 1988, CHURCH MEMBER JACK NAGAI SPEARHEADED THE MOTION TO GET THE TABER BUDDHIST CHURCH INCORPORATED. THE GOAL WAS TO BE ABLE TO REGISTER THE CHURCH SO THAT TAX RECEIPTS COULD BE ISSUED TO THOSE WHO GAVE A DONATION. DURING THE SAME YEAR, THE CANADIAN GOVERNMENT ISSUED REDRESS COMPENSATION TO THE JAPANESE CANADIANS WHO ENDURED EVACUATION DURING WORLD WAR II. MANY RECIPIENTS OF REDRESS MADE DONATIONS TO THE TABER BUDDHIST CHURCH, ALLOWING FOR REPAIRS AND CONTINUATION OF CHURCH ACTIVITIES. IN 2008, SEVERAL TABER BUDDHIST CHURCH MEMBERS TOLD GALT MUSEUM STAFF THAT THEY DONATED REDRESS COMPENSATION, AWARDED IN THE LATE 80S, TO THE BTSA FOR THE CONSTRUCTION OF THE NEW TEMPLE. IN 1989, THE TABER BUDDHIST CHURCH HOSTED THE 11TH ALBERTA BUDDHIST CONFERENCE. THIS ANNUAL EVENT CONSISTED OF A WEEKEND OF ACTIVITIES, INCLUDING AN OPENING SERVICE, GUEST SPEAKERS, A BANQUET, A TOUR OF ROGER’S SUGAR FACTORY, A SPECIAL SESSION ON BUDDHISM FOR YOUTH ATTENDEES AND A CHURCH SERVICE. APPROXIMATELY 230 ATTENDED AND OVER 2500 RAFFLE TICKETS WERE SOLD. TICKETS WERE $20 AND WERE SOLD BY THE HOSTING CHURCH MEMBERS. THE EVENT WAS A HUGE SUCCESS, WITH MORE TICKETS BEING SOLD THAN ANY OTHER PREVIOUS ALBERTA BUDDHIST CONFERENCE. ON SEPTEMBER 9TH, 2007, THE TABER BUDDHIST CHURCH WAS CLOSED. THE BUILDING WAS SOLD ON OCTOBER 1, 2007. THE INFORMATION ON THE PLACEMENT, FUNCTION, AND SIGNIFICANCE OF THE OBJECTS LISTED BELOW WAS GATHERED FROM REVEREND IZUMI, A LOCAL BUDDHIST MINISTER. ALL TRANSLATIONS WERE MADE BY REVEREND IZUMI. BUPPANKI: THESE ARE OFFERING VESSELS, USUALLY FOR COOKED RICE. THEY ARE OFTEN PLACED IN FRONT OF THE STATUE OF AMIDA BUDDHA (GOHONZON) ON THE SHUMIDAN. IN SHIN BUDDHISM, OFFERINGS ARE EXPRESSIONS OF GRATITUDE, AND CAN COME IN A SPIRITUAL OR MATERIAL FORM. SPIRITUAL OFFERINGS INCLUDE THE READING OF PRAYERS AND CHANTING OF SUTRAS, WHEREAS MATERIAL OFFERINGS INCLUDE RICE, CAKES, PASTRIES, CANDIES, FLOWERS, AND INCENSE. THERE ARE SEVERAL OBJECTS THAT ARE USED TO HOLD OFFERINGS: THE DANMORI, BUPPANKI, AND KESOKU. BUSSETSU MURYJU KYO-BAKO: THE BUSSETSU MURYJU KYO-BAKO IS THE BOX USED TO CONTAIN THE THREE PRINCIPLE SUTRAS OF SHIN BUDDHISM. THEY ARE SUTRA OF IMMEASURABLE LIFE (MURYOJU-KYO), WHICH CONSISTS OF TWO VOLUMES, MEDITATION SUTRA (KAMMURYOJU-KYO), AND, AMIDA SUTRA. ADORNING THE BOX LID IS THE JODO SHINSHU CREST AND KIRI. JODO SHINSHU CREST IS ALSO KNOWN AS, “SAGARIFUJI,” WHICH IS A WISTERIA VINE. THE FLOWERS OF THE VINE HANG DOWN AND SIGNIFY HUMILITY. THE SAGARIFUJI WAS ORIGINALLY THE FAMILY CREST OF THE FUJIWARA CLAN, OF WHICH SHINRAN SHONIN, THE FOUNDER OF SHIN BUDDHISM, WAS A MEMBER. THE KIRI REPRESENTS THE PRINCESS TREE AND/OR PAULOWNIA FLOWER AND IS A SYMBOL OF THE OFFICE OF THE PRIME MINISTER OF JAPAN. CANDLE SNUFFER: THIS WOULD SIT IN THE DRAWER OF THE MAE-JOKU, AND WOULD HAVE BEEN USED TO EXTINGUISH CANDLES. ALL FLAMES WOULD HAVE BEEN EXTINGUISHED BY A CANDLE SNUFFER, AS HUMAN BREATH IS CONSIDERED IMPURE. CANDLE SNUFFER WAS KEPT IN THE DRAWER OF THE MAE-JOKU, AND WAS LIKELY PURCHASED LOCALLY. FLAG POLE: THIS WOULD SIT IN THE GEJIN (NON-STAGE AREA) OF THE CHURCH, IN THE RIGHT CORNER AGAINST THE NAIJIN (STAGE), FROM THE AUDIENCE’S PERSPECTIVE. A BUDDHIST FLAG WOULD HAVE BEEN ATTACHED TO THE FLAG POLE. GOBUNSHO-BAKO: THIS BOX WOULD SIT ON THE KYO-JOKU (SUTRA TABLE) IN FRONT OF RENNYO SHONIN’S SCROLL. CONTAINED WITHIN THE BOX WOULD HAVE BEEN A BOOK KNOWN AS, “GOBUNSHO.” THE BOOK CONTAINS A SELECTION OF ABOUT 80 LETTERS WRITTEN BY RENNYO SHONIN, WHO LIVED FROM 1415-1499. HE IS THE 8TH DESCENDANT OF SHINRAN, THE FOUNDER OF THE JODO SHINSHU SECT. RENNYO SHONIN WAS A REFORMER OF THE JODO SHINSHU DENOMINATION, AND IS SEEN AS RESPONSIBLE FOR A RE-EMERGENCE OF SHIN BUDDHISM. THE LETTERS WERE WRITTEN TO HELP CLARIFY THE TRUE MEANING OF THE NAMU AMIDA BUTSU AND SHINRAN SHONIN'S TEACHINGS. FOR SYMBOLISM OF JODO SHINSHU CREST AND KIRI, SEE HISTORY OF BUSSETSU MURYJU KYO-BAKO ABOVE. SEE ARCHIVES. GOKUDEN: IS USED TO HOUSE THE GOHONZON (AMIDA BUDDHA). THE GOKUDEN SITS ON THE SHUMIDAN . THE FOUR PILLARS SURROUNDING THE ALCOVE WHERE THE GOHONZON SITS ARE REPRESENTATIVE OF THE FOUR NOBLE TRUTHS, A CENTRAL COMPONENT OF BUDDHIST TEACHINGS. THE ANIMALS DEPICTED IN RELIEF ON THE GOKUDEN ARE SEEN AS PROTECTING AMIDA BUDDHA. THE GOLD COLOUR SEEN THROUGHOUT THE GOKUDEN AND OTHER RELIGIOUS ARTIFACTS IS SYMBOLIC: TRUTH, LIKE GOLD, DOES NOT TARNISH OVER TIME. FOR SYMBOLISM OF JODO SHINSHU CREST, SEE HISTORY OF BUSSETSU MURYJU KYO-BAKO ABOVE. KAHIN: THE KAHIN (FLOWER VASES) SIT ON THE MAE-JOKU OR SHOKO-DAI. THE BUTSUGU WHICH SITS ON THE MAE-JOKU ARE ARRANGED IN EITHER A THREE OR FIVE SET ARRANGEMENT. THE THREE SET ARRANGEMENT IS CALLED A, “SANGUSOKU,” WHICH HAS AN INCENSE BURNER, A VASE, AND A CANDLE-STICK HOLDER ARRANGED LEFT TO RIGHT FROM THE AUDIENCE’S PERSPECTIVE. THE FIVE SET ARRANGEMENT IS CALLED A, “GOGUSOKU,” AND THE BUTSUGU ARRANGEMENT IS A VASE, A CANDLE-STICK HOLDER, AN INCENSE BURNER, A CANDLE HOLDER AND A VASE. THE GOGUSOKU IS TRADITIONALLY RESERVED FOR SPECIAL OCCASIONS, ALTHOUGH THE BUDDHIST CHURCHES IN SOUTHERN ALBERTA USED THIS ARRANGEMENT FREQUENTLY, ACCORDING TO REVEREND IZUMI. FLOWERS ARE A COMMON SYMBOL IN SHIN BUDDHISM, SIGNIFYING THE IMPERMANENCE OF LIFE. MANY CHURCHES IN SOUTHERN ALBERTA COULD NOT AFFORD TO PURCHASE FRESH FLOWERS YEAR ROUND, THUS FAKE FLOWERS WERE OFTEN USED. THE DRAGONS WHICH APPEAR ON THE HANDLES OF SOME OF THE KAHIN ARE SYMBOLIC OF GOOD OMENS. KASHA: THE KASHA (INCENSE-BURNER) SITS ON THE UWA-JOKU (UPPER TABLE). THE BUTSUGU THAT SIT ON THE UWA-JOKU ARE ARRANGED IN A FOUR ELEMENT ARRANGEMENT. FROM LEFT TO RIGHT, FROM THE AUDIENCE’S PERSPECTIVE, THE ARRANGEMENT IS AS FOLLOWS: KEBYO (FLOWER-VASE), ROSOKU-TATE (CANDLE HOLDER), KASHA, AND KEBYO. SOME PHOTOGRAPHS, HOWEVER, SUGGEST THAT THIS ARRANGEMENT WAS FLEXIBLE. THE THREE LEGS OF THE KASHA AND OTHER BUTSUGU ARE SYMBOLIC OF THE THREE TREASURES: (1) BUDDHA, THE SOURCE OF ENLIGHTENMENT AND TRUTH, (2) DHARMA, THE TEACHINGS AND EXPRESSIONS OF TRUTH, AND (3) SANGHA, A FRIENDLY, HARMONIOUS GATHERING. BUTSUGU WITH THREE LEGS SHOULD BE POSITIONED SUCH THAT ONE OF THE THREE LEGS FACES DIRECTLY OUTWARDS. INCENSE-BURNING WAS A COMMON RITUAL PRACTICED IN BUDDHIST CHURCHES, SIGNIFYING ONES RESPECT AND GRATITUDE TOWARDS AMIDA BUDDHA. KEBYO: THESE FLOWER VASES WOULD SIT ON THE UWA-JOKU (UPPER TABLE), PER PLACEMENT OF KEBYO, SEE SEE HISTORY OF KASHA ABOVE. PER SIGNIFICANCE OF FLOWERS IN SHIN BUDDHISM, SEE HISTORY OF KAHIN ABOVE. KIKU-RINTO: THIS CHRYSANTHEMUM HANGING LANTERN WOULD HANG FROM THE CEILING, GENERALLY ON EITHER SIDE OF THE MAE-JOKU (FRONT TABLE). IN SHIN BUDDHISM, LIGHT SYMBOLIZES AMIDA BUDDHA’S WISDOM AND TRUTH. THE FLOWERS FOUND THROUGHOUT THE KIKU-RINTO ARE SYMBOLIC OF THE TRANSIENCE OF LIFE. SPECIFICALLY, THE CHRYSANTHEMUM FLOWER IS FOUND ON THE CREST OF THE EMPEROR OF JAPAN, AND A SYMBOL OF THE EMPEROR AND THE IMPERIAL HOUSE. TRADITIONALLY, SUCH LANTERNS WERE OIL-BURNING, BUT THESE LANTERNS ARE ELECTRIC. KORO: THESE KORO (INCENSE-BURNERS) WERE TYPICALLY PLACED ON A SHOKO-DAI (INCENSE BURNING STAND). PER SIGNIFICANCE OF THREE LEGGED BUTSUGU AND INCENSE BURNING, SEE HISTORY OF KASHA ABOVE. THE DRAGONS DEPICTED ON THE KORO ARE SYMBOLS OF GOOD OMENS. FOR SYMBOLISM OF JODO SHINSHU CREST, SEE HISTORY OF BUSSETSU MURYJU KYO-BAKO ABOVE. MAE-JOKU: THIS TABLE WOULD BE CENTERED IN FRONT OF THE GOKUDEN (AMIDA BUDDHA’S HOUSE) ON THE NAJIN (STAGE). FOR KINDS OF BUTSUGU AND THEIR PLACEMENT ON MAE-JOKU , SEE HISTORY OF KAHIN ABOVE. THE CARVED WOODEN RELIEFS ON THE TABLE INCLUDE DRAGONS, CRANES (SYMBOLS OF GOOD OMENS AND LONGEVITY, RESPECTIVELY), PEACOCKS, AND LOTUS AND CHRYSANTHEMUM FLOWERS. LOTUS FLOWERS ARE ESPECIALLY IMPORTANT SYMBOLS IN BUDDHISM. THE LOTUS PLANT BEGINS ITS LIFE AS A SEED, AT THE MUCKY BOTTOM OF A POND. AS IT GROWS, THE PLANT ASCENDS THROUGH THE MURKY WATER, EVENTUALLY COMING TO THE SURFACE AND BLOSSOMING INTO A BEAUTIFUL FLOWER. THE LOTUS FLOWER IS THUS AN EXAMPLE FOR FOLLOWERS OF THE BUDDHIST FAITH. THE MUCK AND MUDDY POND IS SYMBOLIC OF OUR WORLD, AND THE SINS AND TEMPTATIONS THAT EXIST WITHIN IT, YET FROM THIS, A BEAUTIFUL FLOWER IS BORNE. BY FOLLOWING AMIDA BUDDHA’S TEACHING AND STRIVING FOR PURITY AND ENLIGHTENMENT, ONE IS ABLE TO MOVE BEYOND SIN, AND ASCEND TOWARDS ENLIGHTENMENT. PER SIGNIFICANCE OF CHRYSANTHEMUM FLOWERS, SEE HISTORY OF AND KIKU-RINTO ABOVE. THE ANIMALS AND PLANTS REPRESENTED APPEAR AS THEY ARE DESCRIBED IN THE AMIDA SUTRA, ONE OF THE 3 PRINCIPLE SUTRAS OF SHIN BUDDHISM. RESTING ON TOP OF THE MAE-JOKU WAS THE UCHISHIKI AND MIZUHIKI AND TABLE RUNNER (SEE P20070020012). ROSOKU-TATE: THESE PARTICULAR ROSOKU-TATE WOULD SIT ON A SHOKO-DAI. THE DRAGONS DEPICTED ON THE ROSOKU-TATE ARE SYMBOLIC OF GOOD OMENS. THE FLAME WOULD HAVE BEEN EXTINGUISHED BY A CANDLE SNUFFER, AS HUMAN BREATH IS CONSIDERED IMPURE. PER SIGNIFICANCE OF LIGHT IN SHIN BUDDHISM, SEE HISTORY OF KIKU-RINTO. SHUMIDAN: SAT ON THE CENTER OF THE STAGE (NAIJIN) IN THE TABER BUDDHIST CHURCH. THE GOKUDEN SITS ATOP THE SHIMUDAN, AS DOES THE UWA-JOKU AND OTHER VARIOUS BUTSUGU. DRAGONS DEPICTED ON THE SHIMUDAN ARE SYMBOLIC OF GOOD OMENS. PER SIGNIFICANCE OF CHRYSANTHEMUMS, SEE HISTORY OF KIKU-RINTO. TASSLE: THIS HUNG INSIDE THE GOKUDEN, ABOVE THE HEAD OF THE GOHONZON. TSURI TORO: THESE WOULD HANG FROM THE CEILING, ON EITHER SIDE OF THE GOKUDEN (AMIDA BUDDHA’S HOUSE). THE TSURI TORO WERE ORIGINALLY USED TO LIGHT PATHS AT NIGHT TO AVOID THE ACCIDENTAL KILLING OF INSECTS AND SMALL CREATURES ON THE ROAD. TRADITIONALLY, SUCH LANTERNS WERE OIL-BURNING, BUT THESE LANTERNS WERE ELECTRIC. PER SIGNIFICANCE OF LIGHT IN SHIN BUDDHISM, SEE HISTORY OF KIKU-RINTO. UWA-JOKU: SITS ON THE SHIMUDAN, IN FRONT OF THE GOKUDEN. SITTING ON TOP OF THE UWA-JOKU IS UCHISHIKI 1(TABLE CLOTH). SEE P20070020013 FOR DESCRIPTION AND PLACEMENT OF THIS UCHISHIKI. A FOUR ELEMENT ARRANGEMENT SAT ON THIS TABLE WHICH, FROM LEFT TO RIGHT, AUDIENCE’S PERSPECTIVE, WERE: KEBYO, ROSOKU-TATE, KASHA, AND KEBYO. PER SIGNIFICANCE AND FUNCTION OF THESE OBJECTS, SEE RESPECTIVE HISTORIES LISTED ABOVE. YORAKU: THESE WOULD HANG FROM THE FOUR CORNERS OF THE GOKUDEN; THE LARGER YORAKU HANG FROM THE FRONT CORNERS AND THE SMALLER YORAKU HANG FROM THE BACK CORNERS. THEY ARE DERIVED FROM ORNAMENTS WORN AROUND THE NECK OF BODY OF ARISTOCRATIC MEN IN ANCIENT INDIA. SHAKYAMUNI BUDDHA, THE FOUNDER OF BUDDHISM, ADVOCATED THAT NOBILITY WAS NOT THE RESULT OF ONE’S BIRTH, BUT RATHER THE RESULT OF ONES DEEDS. THESE YORAKU REPRESENT THE ATTAINMENT OF NOBILITY THROUGH NOBLE DEEDS. WHITE CANDLE: WOULD HAVE BEEN USED WITH ROSOKU-TATE.
Catalogue Number
P20070020001
Acquisition Date
2007-01
Collection
Museum
Less detail

7 records – page 1 of 1.