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The Whoop-up Trail (Alberta - Montana relationships)

https://collections.galtmuseum.com/en/permalink/library1834
Author
Berry, Gerald L.
Publisher
Applied Art Products Ltd.
Material Type
Book
Material Type
Book
Author
Berry, Gerald L.
Place
Edmonton, Alberta
Publisher
Applied Art Products Ltd.
Publication Date
1953
Subjects
Alberta - Relations (general) with Montana
Call Number
FC 3661 B4
Collection
Library
Less detail
Material Type
Artifact
Materials
LEATHER, BRASS
Catalogue Number
P19738111000
Material Type
Artifact
Date
1924
Materials
LEATHER, BRASS
No. Pieces
2
Height
39.5
Length
25.5
Width
9.4
Description
.1 LEATHER COWBOY BOOT. SIZE: 7. LEFT BOOT, HOLE IN SOLE. TOP SEWN "JUSTIN'S MAKE NOCONA TEXAS". .2 IDENTICAL TO .1 RIGHT BOOT, PATCHED SOLE, PATCHED UPPER. CONSERVATION REPORT ON FILE.
Subjects
CLOTHING-FOOTWEAR
Historical Association
AGRICULTURE
History
OWNED AND DONATED BY BARNEY GWATKIN. WORN BY CHARLIE KING WHEN HE WAS KILLED AT FORT MACLEOD STAMPEDE IN 1924. ***** ON 20 MAY 2010, COLLECTIONS TECH KEVIN MACLEAN INTERVIEWED RETURNED LETHBRIDGE RESIDENT ART ATKINSON (B. 1940) WITH REGARDS TO HIS PERSONAL KNOWLEDGE OF A PAIR OF BOOTS (P19738111000) DONATED BY BARNEY GWATKIN IN 1973. IN 1970, ATKINSON – A NATIVE OF STAR CITY SASKATCHEWAN, RELOCATED TO LETHBRIDGE WITH HIS WIFE FLORENCE JEAN ATKINSON, NEE BROUGHTON. JEANS MOTHER, CATHERINE LOUISE BROUGHTON, B1903, NEE MACDONALD , [GRANDDAUGHTER OF JOSEPH (TIN CUP) DUBRAY AND LOUISE KIRTNESS, WAS A COUSIN WITH BARNEY GWATKIN’S WIFE, EMILY GWATKIN, NEE BOUCHER. EMILY WAS GRANDDAUGHTER OF JOSEPH (TIN CUP), DUBRAY AND LOUISE KIRTNESS. EMILY AND CATHERINE WERE COUSINS WITH SAM STEELE’S GRANDDAUGHTER, EVA HOYT OF MONTANA USA. THE THREE COUSINS SPENT TIME TOGETHER ON THE OCCASIONS OF CATHERINE VISITING LETHBRIDGE FROM STAR CITY, SASKATCHEWAN AND CONTACTING EVA WHO TRAVELED FROM MONTANA. THE ATKINSONS CONSIDERED EMILY AND BARNEY TO BE THEIR ONLY FAMILY IN LETHBRIDGE AND CONSEQUENTLY SPENT SIGNIFICANT TIME FROM 1970 -1983 IN THEIR HOME, ENJOYED MANY DINNERS IN ADDITION TO ART ACCOMPANYING BARNEY OUT TO HIS RANCH IN ORDER TO LOOK AT CATTLE AND SURVEY RATTLESNAKE NESTS ETC.. ONE SUCH OCCASION, FOR EXAMPLE, BARNEY INFORMED ART ABOUT THE KAINAI’S BURIAL OF RESERVE MEMBERS ON HIS LAND ON ACCOUNT THE MEMBERS HAD DIED OF DISEASE THAT THEY DID NOT KNOW AND DIDN’T WANT THEM BURIED ON THE RESERVE. THE BOOT STORY WAS SHARED BY BARNEY WITH ART ON MULTIPLE OCCASIONS. ACCORDING TO ART, THE “NEW” COWBOY BOOTS, POINTED-OUT VISUALLY TO HIM, WERE, ACCORDING TO BARNEY, LENT OUT DURING THE MACLEOD RODEO IN 1924 AND A COWBOY WAS KILLED WEARING THEM. ART RECALLED ASKING THE QUESTION, “WHY WAS HE WEARING YOUR BOOTS?” TO WHICH BARNEY REPLIED, “THAT’S WHAT WE USED TO DO … BEHIND THE CHUTE WE WOULD CHANGE OUR CLOTHES [GIVING THEM TO THE RODEO COWBOY] IN ORDER THAT THE CONTESTANT WOULD LOOK GOOD”. ATKINSON ADDITIONALLY COMMENTED, “BARNEY USED TO SAY “COWBOY PRIDE” A LOT. IN THIS CASE, COWBOY PRIDE LED THEM [BARNEY] TO BORROW THEIR BEST AVAILABLE CLOTHES SO THE GUY IN THE RING LOOKED GOOD.” THE BOOTS IN QUESTION WERE SHOWN TO ATKINSON IN THE GWATKIN HOME. THEY WERE TEMPORARILY LENT TO THE KILLED CONTESTANT AND BARNEY, STATED ATKINSON, MANAGED TO GET THEM BACK AFTER THE ACCIDENT. ON 16 JULY, 2010, MACLEAN INVITED BARNEY GWATKIN’S SON RICHARD TO THE GALT TO SEE IF HE HAD ANYTHING ELSE TO ADD TO THE INFORMATION PROVIDED BY ATKINSON. AS FAR AS RICHARD COULD RECALL, THE BOOTS WERE ORIGINALLY BARNEY’S, RETURNED TO HIM AFTER CHARLIE KING WAS FATALLY INJURED. RICHARD ADDITIONALLY MENTIONED THAT HIS SISTER LORNA’S MEMORY MAY BE BETTER THAN HIS OWN. THE CONTENT ABOVE WAS APPROVED BY ATKINSON PER ITS ACCURACY. FOR MORE INFORMATION ON KING’S DEATH, PLEASE SEE NEWSPAPER CLIPPINGS ATTACHED TO THE DONATION’S PERMANENT FILE.
Catalogue Number
P19738111000
Acquisition Date
1973-03
Collection
Museum
Less detail
Date Range From
1880
Date Range To
1890
Material Type
Artifact
Materials
HORN
Catalogue Number
P19651475000
  1 image  
Material Type
Artifact
Date Range From
1880
Date Range To
1890
Materials
HORN
No. Pieces
1
Length
26.0
Width
8.0
Description
METAL AXE MARKS ON ANTLER.
Subjects
INDIGENOUS
LEATHER, HORN, SHELLWORKING T&E
Historical Association
AGRICULTURE
ETHNOGRAPHIC
History
PLAINS INDIAN CULTURE *UPDATE* IN 2014 COLLECTIONS ASSISTANT JANE EDMUNDSON CONDUCTED A SURVEY OF ART OBJECTS, INCLUDING THE VARIOUS DONATIONS PERTAINING TO EDWARD FREDERICK HAGELL. SEE RECORD P19960053001 FOR AN EXTENDED BIOGRAPHY OF THE ARTIST; SEE PERMANENT FILES P19960053001, P20040009001, P20060027001, P20070008001, AND P20070012001 FOR NEWSPAPER CLIPPINGS, DETAILS ON PAST GALT DIRECTOR/CURATOR WILMA WOOD'S BOOK ON THE ARTIST, AND CORRESPONDENCE WITH THE HAGELL FAMILY.
Catalogue Number
P19651475000
Acquisition Date
1965-01
Collection
Museum
Images
Less detail
Other Name
PAIR
Date Range From
1875
Date Range To
1900
Material Type
Artifact
Materials
STEEL
Catalogue Number
P19651474000
Material Type
Artifact
Other Name
PAIR
Date Range From
1875
Date Range To
1900
Materials
STEEL
No. Pieces
2
Length
14.0
Width
6.0
Description
HAND FORGED SET FOR 1 HOOF.
Subjects
ANIMAL HUSBANDRY T&E
Historical Association
AGRICULTURE
History
MADE BY A LOCAL BLACKSMITH, DONOR, MRS. HAGELL UNSURE OF WHO OR DATE. *UPDATE* IN 2014 COLLECTIONS ASSISTANT JANE EDMUNDSON CONDUCTED A SURVEY OF ART OBJECTS, INCLUDING THE VARIOUS DONATIONS PERTAINING TO EDWARD FREDERICK HAGELL. SEE RECORD P19960053001 FOR AN EXTENDED BIOGRAPHY OF THE ARTIST; SEE PERMANENT FILES P19960053001, P20040009001, P20060027001, P20070008001, AND P20070012001 FOR NEWSPAPER CLIPPINGS, DETAILS ON PAST GALT DIRECTOR/CURATOR WILMA WOOD'S BOOK ON THE ARTIST, AND CORRESPONDENCE WITH THE HAGELL FAMILY.
Catalogue Number
P19651474000
Acquisition Date
1965-01
Collection
Museum
Less detail
Date Range From
1930
Date Range To
1940
Material Type
Artifact
Materials
PLASTER, GOLD LEAF
Catalogue Number
P19990062001
Material Type
Artifact
Date Range From
1930
Date Range To
1940
Materials
PLASTER, GOLD LEAF
No. Pieces
1
Height
7.1
Length
32.0
Diameter
25.5 (ROSETTE ONLY)
Description
ROUND, PLASTER ROSETTE. HAS A RAISED CENTER, WITH 'PETALS' THAT CURVE INWARD. AROUND CENTRE ARE SIXTEEN PETALS, WITH SMALLER PETALS IN BETWEEN THESE. THE ROSETTE IS PAINTED WITH BROWN LACQUER; ENDS OF PETALS ARE COVERED WITH GOLD LEAF. ROSETTE HAS THREE EXTENSIONS, WITH GOLD DECORATIVE DESIGNS ON THEM. THERE IS A HINT OF PURPLE BEYOND TWO OF THESE EXTENSIONS. EDGES OF PLASTER ARE VERY ROUGH. STRAW STICKS OUT FROM EDGES OF PLASTER. ROSETTE HAS SOME MAJOR CHIPS AND CRACKS IN IT. ROSETTE IS STAMPED ON BOTTOM WITH "[?]-159". IS IN VERY DELICATE CONDITION; VERY BRITTLE.
Subjects
BUILDING COMPONENT
Historical Association
LEISURE
History
ROSETTE FROM THE CEILING OF THE CAPITOL THEATRE. ROSETTE IS MADE OF PLASTER OF PARIS, COVERED WITH GENUINE IMPORTED GOLD LEAF. IT WAS REMOVED PRIOR TO THE THEATRE'S DEMOLITION IN 1973. DONOR IS A.W. SHACKLEFORD'S SON. SEE HARDCOPY FOR MORE INFORMATION. *UPDATE* IN 2014 COLLECTIONS ASSISTANT JANE EDMUNDSON CONDUCTED A SURVEY OF ART OBJECTS, INCLUDING A PORTRAIT OF ALFRED WILLIAM SHACKLEFORD (P20060025001-GA), OWNER OF THE SHACKLEFORD THEATRES. THE FOLLOWING BIOGRAPHY OF MAYOR SHACKLEFORD WAS DEVELOPED WITH INFORMATION FROM ARCHIVES CANADA ONLINE AND A LETHBRIDGE HERALD TRIBUTE ARTICLE FROM MAY 31, 1992. A.W. SHACKLEFORD WAS BORN IN ESSEX, ENGLAND IN 1899 AND CAME TO CALGARY WITH HIS PARENTS IN 1909. AFTER HIGH SCHOOL HE TRAINED AS A DRAFTSMAN BUT WAS EMPLOYED BY THE FILM EXCHANGE AND FOX FILMS. IN 1921 HE WAS HIRED TO MANAGED THE KING'S THEATRE IN LETHBRIDGE AND BECAME ASSOCIATED WITH MARK ROGERS, A LETHBRIDGE BUSINESSMAN WHO OWNED THREE LOCAL MOVIE THEATRES. SHACKLEFORD ALSO BECAME PARTNER IN THE AMUSEMENT COMPANY THAT OPENED THE HENDERSON LAKE PAVILLION IN 1924. BY 1925 HE WAS PART-OWNER OF THE FORMER EMPRESS THEATRE ON 5TH AVENUE SOUTH, RENAMING IT THE ROXY. HE THEN TEAMED UP WITH THE FAMOUS PLAYERS COMPANY TO REMODEL THE FORMER PALACE THEATRE AND RENAME IT THE CAPITOL. SHACKLEFORD ALSO OPENED THE THEATRE IN THE FORMER COLLEGE MALL, BUILT THE 960-SEAT PARAMOUNT THEATRE ON 4TH AVENUE SOUTH, AND TOOK OVER OPERATION OF THE DIRVE-IN THEATRE AT THE SOUTH CITY LIMITS. SHACKLEFORD WAS HEAVILY INVOLVED IN CIVIC LIFE, ACTIVE IN GROUPS INCLUDING THE CANADIAN CANCER SOCIETY, THE GYRO CLUB, UNITED WAY, LETHBRIDGE & DISTRICT EXHIBITION BOARD, BOARD OF TRADE, ST. AUGUSTINE'S CHURCH, AND THE ALBERTA THEATRE OPERATORS ASSOCIATION. HE AND HIS WIFE ADA HAD TWO SONS, ROBERT AND DOUGLAS. AFTER SEVERAL TERMS AS ALDERMAN STARTING IN 1939, SHACKLEFORD FIRST SERVED AS MAYOR FROM 1944 - 1947, AND FOR TWO MORE TERMS FROM 1952 - 1955 AND 1957 - 1961. HE WORKED FOR 68 YEARS IN THE MOVIE BUSINESS, RETIRING AT AGE 90. W.A. SHACKLEFORD DIED IN LETHBRIDGE ON MAY 30, 1992. SEE PERMANENT FILE P20060025001 FOR HARDCOPIES OF SOURCE MATERIAL.
Catalogue Number
P19990062001
Acquisition Date
1999-11
Collection
Museum
Less detail
Other Name
STAR OF DAVID, ARCHITECTURAL SALVAGE
Material Type
Artifact
Materials
CAST IRON, PAINT
Catalogue Number
P20130024002
  1 image  
Material Type
Artifact
Other Name
STAR OF DAVID, ARCHITECTURAL SALVAGE
Date
1956
Materials
CAST IRON, PAINT
No. Pieces
1
Height
8
Length
78
Width
91
Description
SIX STRIPS OF STEEL WELDED INTO SYMMETRICAL STAR SHAPE, PAINTED BLUE. FOUR STEEL TABS ON BACK ATTACHED AT RIGHT ANGLES TO THE LARGER STRUCTURE. MINOR SCRATCHES AND AREAS OF PAINT LOSS, WHERE RED BASECOAT IS VISIBLE.
Subjects
CEREMONIAL ARTIFACT
BUILDING COMPONENT
Historical Association
RELIGION
History
ON MAY 14, 2014 COLLECTIONS TECH KEVIN MACLEAN INTERVIEWED THE DONOR, GARRY KOHN, ABOUT HIS ROLE IN LETHBRIDGE’S JEWISH COMMUNITY SINCE 1968 AND THE DONATION OF TWO RELATED ARTIFACTS, A STAR OF DAVID THAT WAS INSTALLED ON THE OUTSIDE OF THE BETH ISRAEL SYNAGOGUE BUILDING (P20130024002-GA) AND A HANDMADE REPRODUCTION OF THE TABLETS OF THE COVENANT (P20130024001-GA). REGARDING THIS ARTIFACT, KOHN SAID “[IT] WAS DECIDED WHEN THEY TOOK OVER THE BUILDING, THAT IF IT WAS GOING TO BE FERRARI WESTWOOD ARCHITECTS, THE STAR OF DAVID WASN’T AN APPROPRIATE THING TO HAVE ON THE MAIN COLUMN OR TOWER OF THE BUILDING… AT FIRST WE DIDN’T KNOW WHAT TO DO WITH IT. WE WERE THERE, THEY HAD A CRANE UP AND TO HAVE TO CUT IT OFF BECAUSE IT WAS STEEL BARS RIGHT INTO THE BRICK OF THE BUILDING. THEY TOOK IT DOWN AND PUT IT IN THE YARD AND ONE OF THE OTHER – THAT NIGHT, IT DIDN’T GET PUT INSIDE THE BUILDING – ONE OF THE OTHER MEMBERS OF THE JEWISH COMMUNITY CAME BY AND SAW IT LAYING IN THE FRONT YARD BECAUSE IT WAS SUPPOSED TO GO BACK INSIDE OF THE BUILDING AND HE SAW IT THERE AND THOUGHT, “THAT’S NOT RIGHT”, AND SO HE TOOK IT HOME. AND THEN WE CAME BACK THE NEXT DAY, LOOKING FOR IT AND IT WAS GONE AND SO MINOR PANIC THEN. BUT THEN HE CAME AND SAID “NO, I’VE GOT IT”, AND HE BROUGHT IT BACK TO ME AND I BROUGHT IT DOWN HERE BECAUSE I DIDN’T WANT IT LOST. THE STAR OF DAVID IS NOT A JUDAIC RITUAL SYMBOL IN ACTUAL FACT, BECAUSE WE DON’T HAVE THAT TYPE OF THING. IT’S NOT THE SAME AS THE CRUCIFIX IS TO THE CHRISTIAN FAITH, BUT IT IS A SYMBOL OF JUDAISM. MORE TO THE POINT, IT BECAME THAT SYMBOL MORE SO EVEN IN THE SECOND WORLD WAR WHEN HITLER MADE ALL THE JEWS WEAR THE STAR FOR IDENTIFICATION. THAT’S WHERE IT’S IMPORTANT… THE FIRST THING WE THOUGHT OF WAS THE GALT MUSEUM… IT WOULD HAVE TO GO SOMEWHERE. WHAT’S THE POINT OF KEEPING IT IF IT’S GOING TO BE HIDDEN IN THE BASEMENT SOMEWHERE?” REGARDING LETHBRIDGE'S JEWISH COMMUNITY KOHN SAID, “I AM CURRENTLY THE PRESIDENT OF THE LETHBRIDGE HEBREW CONGREGATION, AND PROBABLY THE RELIGIOUS CHAIRMAN, THE SPIRITUAL LEADER OF THE COMMUNITY BECAUSE WE DO NOT HAVE A RABBI AND I’M WELL ENOUGH VERSED TO CONDUCT SERVICES AND LEAD THE COMMUNITY ALONG WITH THE HELP OF ONE OTHER PERSON, MR. JOEL BERMACK… I’M NOT A RABBI BUT RABBI MEANS TEACHER AND LEADER OF THE SERVICES, THE RELIGIOUS SERVICES, AND THAT’S BASICALLY WHAT I DO. BEING PRESIDENT AND LEADER OF A SMALL CONGREGATION THAT NUMBERS MAYBE TEN FAMILIES NOW, AT THE MOST… IT’S AN AGING COMMUNITY; WE HAVE PEOPLE WHO ARE DYING OR PASSING AWAY. I CONDUCT THE FUNERAL SERVICES, MAYBE ONE OR TWO A YEAR. IN THE LAST TEN YEARS, I WOULD SAY, I’VE CONDUCTED FIFTEEN BURIALS. IT’S A DWINDLING COMMUNITY… WE DON’T HAVE MUCH LEFT OF A COMMUNITY IF YOU COMPARED IT TO THE CONTRIBUTING MEMBERS AND THE PEOPLE WHO WERE HERE IN 1956 WHEN THE SYNAGOGUE WAS DEDICATED AND AFTER IT WAS BUILT. IT’S THE VERY SHADOW OF ITSELF, OF A VERY VIBRANT COMMUNITY THAT WAS IN LETHBRIDGE, WITH PEOPLE FROM VARIOUS WALKS OF LIFE, A LOT OF THEM BUSINESS PEOPLE, AND MAJOR PLAYERS IN THE DOWNTOWN LETHBRIDGE CORE… IT WAS SUCH A TIGHT COMMUNITY AND SO WELL KNOWN THAT NOBODY DATED EACH OTHER; THEY JUST DID EVERYTHING TOGETHER IN THE YOUTH GROUPS AND THAT TYPE OF THING. AND FOR AS MANY PEOPLE AS THERE WERE, AFTER HIGH SCHOOL AND THAT, THEY HEADED OUT AND FOUND PARTNERS ELSEWHERE… WHEN WE HAVE TO HAVE A RELIGIOUS SERVICE IN THE JEWISH FAITH, YOU HAVE TO HAVE TEN PEOPLE THERE, TEN MEN THEY SAY. THE CONSERVATIVE AND ORTHODOX BEND THAT TO INCLUDE WOMEN. IF YOU WANT TO SAY THE MEMORIAL PRAYER FOR THE ANNIVERSARY OF THE DEATH OF A PARENT, CALLED THE KADDISH, YOU HAVE TO HAVE TEN PEOPLE. IT’S REALLY TOUGH TO GET TEN PEOPLE ON ANY GIVEN DAY TO COME. ON THE HOLIEST DAY OF THE YEAR, YOM KIPPUR, THE DAY OF ATONEMENT, LAST YEAR WE HAD FIFTEEN PEOPLE. AND YOU HAVE TO HAVE THEM; YOU HAVE TO KEEP THAT QUORUM FOR THE ENTIRE LENGTH OF THE SERVICE, WHICH IS A MORNING SERVICE FROM NINE TILL TWELVE THIRTY OR TO ONE O’CLOCK. AND A LATE AFTERNOON AND EVENING SERVICE WHICH IS ANOTHER THREE HOURS. IT’S TOUGH TO KEEP PEOPLE WHO AREN’T OVERLY OBSERVANT IN THEIR FAITH, TO TIE THEM DOWN FOR THAT LENGTH OF TIME. AND YET IT’S THE OLD STORY, WHEN YOUR BACK’S AGAINST THE WALL, IF SOMEBODY EVER SAID ANYTHING OR MADE DEROGATORY COMMENTS, THEY WOULD COME, THEY WOULD BE AT THE FOREFRONT FOR DEFENSE. SO I AM INTENSELY PROUD OF MY HERITAGE. I THINK YOU’VE PROVED THAT ONE OUT, BUT WE DON’T GO OUT AND PREACH IT. IT’S NOT ALLOWED IN OUR FAITH… WHEN I CAME IN ’68, EVEN SOME OF THE PEOPLE WHO WERE HERE IN ’56 HAD PASSED ON, AND SO I DIDN’T KNOW SOME OF THEM BUT IT WAS A PRETTY VIBRANT COMMUNITY. WHEN WE HELD OUR SERVICES WE HAD A RABBI IN THOSE DAYS AND SERVICES WERE HELD FOR FRIDAY NIGHT AND SATURDAY MORNING SERVICES. WE HAD SUNDAY SCHOOL FOR THE CHILDREN IN THOSE DAYS, AND THAT WAS BEFORE WE’D HAD OUR CHILDREN. BY THE TIME WE HAD OUR CHILD IN 1974, THERE WAS NO LONGER A RABBI HERE, RABBI KALMAR BEING THE LAST ONE, WHO MOVED ON TO CALGARY. HE WAS SOMEWHAT OF A CHALLENGE FOR THE COMMUNITY HIMSELF, AND DIDN’T QUITE FIT THE BILL HERE, AND SO AT THAT POINT THERE WAS NOT ENOUGH OF A COMMUNITY TO ATTRACT A FULLTIME RABBI… SO FOR THE HOLY DAYS, THE HIGH HOLY DAYS, WE WOULD IMPORT A TEACHER OR AN EDUCATED PERSON OR SOMEBODY WHO COULD LEAD THE SERVICES, THAT WAS FULLY FAMILIAR, FROM CALGARY OR VANCOUVER TO WOULD COME IN FOR ROSH HASHANAH, THE NEW YEAR, OR YOM KIPPUR, THE DAY OF ATONEMENT, TEN DAYS LATER, AND LEAD THE SERVICES FOR THE CONGREGATION THERE. FOR THE REST OF THE YEAR, WE HAD ENOUGH PEOPLE WERE STILL CONVERSANT WITH THE RITUALS, THE PRACTICES, THE HEBREW, THE LITURGY, WHO COULD LEAD THE SERVICES BETTER THAN I CAN – SOME OF THE OLDER PEOPLE. SO WE JUST DID OUR OWN THING, AND WE DID IT… THIS NUMBER OF FAMILIES, CONSIDERING WHAT HAD BEEN DONE, FOR THE NUMBER OF FAMILIES WE HAD, WAS PRETTY IMPRESSIVE IN TERMS OF COMMITMENT TO THE LETHBRIDGE COMMUNITY AND INTEGRATION INTO IT. THE LETHBRIDGE JEWISH COMMUNITY DID NOT SECULARIZE ITSELF OR INSULATE ITSELF. WE TRIED TO BE ACTIVE IN ALL ASPECTS OF THE SOCIAL LIFE, THE FABRIC OF THE COMMUNITY… I WAS ONE OF THE ORIGINAL BOARD MEMBERS OF THE SOUTHERN ALBERTA ART GALLERY. I AND SEVERAL OTHER PEOPLE WERE MEMBERS OF THE KIWANIS CLUB. I CHAIRED THE MUSIC FESTIVAL FOR FIVE YEARS… THE OTHERS, MORE SO JUST IN BUSINESS AND BEING GOOD CORPORATE MEMBERS OF THE COMMUNITY, I WOULD SAY THAT… WE RAISE MONEY, AND AT FIRST HALF THE MONEY WAS KEPT TO SUPPORT AND SUBSIDIZE THE SYNAGOGUE BECAUSE OUR DUES COULDN’T DO THAT, AND THE OTHER HALF WAS GIVEN AWAY INTO THE LETHBRIDGE COMMUNITY. SO FOR YEARS… WE HAVE SUPPORTED, WE HAVE DONE THINGS LIKE UH, FURNISHED ROOMS AT ST. MICHAEL’S; AT THE REGIONAL HOSPITAL OVER THE YEARS. WE HAVE SCHOLARSHIPS FOR OUR COMMUNITY AT ALL THE HIGH SCHOOLS INCLUDING THE CATHOLIC SCHOOLS. WE HAVE SUPPORTED A NUMBER OF OTHER ORGANIZATIONS IN TOWN – THE BOYS AND GIRLS CLUB, THE HABITAT FOR HUMANITY, TO THE TUNE OF WELL IN EXCESS OF $5000 TO $7000 A YEAR. NOW THAT WE DON’T HAVE A SYNAGOGUE, ALL OF IT IS GOING TO IT, FOR THE PAST FOUR YEARS WE’VE GIVEN $5000 AND $6000 STRAIGHT OUT TO THE KIWANIS MUSIC FESTIVAL FOUNDATION… THE MONEY THAT WE RAISE GOES TO THAT, SO THAT’S PART OF THE CORPORATE CITIZENRY THAT WE TRY TO MAINTAIN. WE’VE MADE OUR LIVINGS HERE; THIS IS HOW WE CAN GIVE BACK TO THE COMMUNITY… [A FEW YEARS AGO] WE REALIZED HOW THE COMMUNITY WAS GETTING SMALLER AND SMALLER. THE COST OF KEEPING UP A BUILDING, ALTHOUGH THERE WAS NO TAXES TO PAY BECAUSE CHURCHES ARE EXEMPT FROM PROPERTY TAXES, THE MAINTENANCE ON A BUILDING AND HEATING IT IN WINTER TIME, WHETHER IT WAS USED OR NOT - OF 6700 SQUARE FEET - IT WAS PRETTY OLD, AND AS THE POPULATION WAS DWINDLING, HOW MUCH CAN YOU ASK PEOPLE TO GIVE TO SUPPORT SOMETHING THAT ONLY GETS USED A HALF DOZEN DAYS OF THE YEAR?... SO WE HAD A MEETING AND DECIDED THAT WE SHOULD TAKE A LOOK AND SEE WHAT WE COULD DO, IF WE COULD SELL THE BUILDING. THE IDEA WAS TO TRY AND GET A PLAN, A SUCCESSION PLAN, THAT, IF WE DID SELL IT, THEN WHAT WOULD WE DO? WE STILL WANTED A PLACE TO GATHER. WE DIDN’T WANT TO RENT A ROOM RANDOMLY IN A MALL OR A STRUCTURE OF SOME SORT, AND IT WAS ONLY THROUGH – WE PUT A SIGN IN THE WINDOW THAT IT WAS FOR SALE AND WE HAD ONE OR TWO PEOPLE CALL AND SAY THAT THEY MIGHT BE INTERESTED, BUT NOTHING THAT REALLY CAME TO FRUITION. IT WAS GOING TO BE AN EXPENSIVE PROPOSITION FOR EVERYBODY, BECAUSE WE HAD THE BUILDING APPRAISED, AND IT WAS WORTH A FAIR CHUNK OF COIN. BUT IT WAS GOING TO NEED SOME UPGRADING AND THAT TYPE OF THING. WELL, IN A CASUAL CONVERSATION OVER LUNCH AND CHATTING WITH ART FERRARI AND DAN WESTWOOD, MORE ART FERRARI, WHO WAS A GOOD FRIEND OF LES CALMAN AND MYSELF AND DAN SHAPIRO, HE SAID, “YOU KNOW, YOUR PREDECESSORS DESIGNED THIS BUILDING. YOU’RE IN A PRETTY SMALL SPACE ON 13TH STREET NORTH AND YOU’RE GROWING AND YOU’RE VERY BUSY, WHY DON’T YOU TAKE A LOOK AT THIS?” AND WE HAD A COUPLE OF LUNCHEONS AND IT JUST FELL, IT CAME TOGETHER. AND ART HAD WORKED FOR A JEWISH FAMILY WHEN HE WAS IN HIGH SCHOOL. HE’D WORKED FOR THE SCHECTORS AT HERB’S WESTERN WEAR AND HE HAD A LOVE FOR SOME OF THE PEOPLE HERE AND A RESPECT FOR THEM; LET’S PUT IT THAT WAY. AND HE SAID, “I’LL TELL YOU WHAT.” I SAID, “WE COULD LEASE YOU THE BUILDING AND KEEP THE SMALL SANCTUARY AND YOU COULD DO THE RENOVATION ON THE REST, AND HE SAID, “NO”, HE SAID, “HOW ABOUT WE BUY THE BUILDING FOR A MUTUALLY AGREED UPON APPRAISED PRICE, MINUS EXPENSES THAT WOULD BE ENCUMBERED WITH IT, THE SOIL TESTING AND THAT TYPE OF THING THAT HAS TO BE DONE”, HE SAYS, “AND WE’LL LEASE YOU BACK THE CHAPEL AS PART OF THE CONSIDERATION AGAINST THE ASKING PRICE. WE’LL LEASE IT TO YOU FOR NOTHING, FOR A DOLLAR, FOR TEN YEARS.”… AND THAT JUST FELL TOGETHER, SO WE DID A MINOR RENOVATION, REDECORATING AND REPAINTING AND FIX-UP OF THE SMALL CHAPEL, WHICH IS 600 SQ. FT. AND IT’S GOT A SMALL OFFICE, A 10 X 10 ROOM, IF THAT - 8 X 10? AND THEY TOOK OVER THE REST OF THE BUILDING [IN 2010]… IT’S BEEN A WONDERFUL RELATIONSHIP… THERE IS A JEWISH PRESENCE IN LETHBRIDGE STILL, EVEN THOUGH VERY MINUTE, AND WE TRY AND INVOLVE OURSELVES IN OTHER AREAS OF THE COMMUNITY TO LET PEOPLE KNOW THAT WE WANT TO BE GOOD CITIZENS AND PART OF THE CULTURAL FABRIC OF THE LETHBRIDGE COMMUNITY… “ SEE PERMANENT FILE FOR A TRANSCRIPT OF THE INTERVIEW, AND HARDCOPIES OF THE PROGRAM FROM THE 1956 DEDICATION SERVICE OF THE BETH ISRAEL SYNAGOGUE AND THE BOOK ‘LAND OF PROMISE; THE JEWISH EXPERIENCE IN SOUTHERN ALBERTA’.
Catalogue Number
P20130024002
Acquisition Date
2013-10
Collection
Museum
Images
Less detail
Date Range From
1950
Date Range To
2007
Material Type
Artifact
Materials
WOOD, STEEL, BRASS
Catalogue Number
P20070023004
Material Type
Artifact
Date Range From
1950
Date Range To
2007
Materials
WOOD, STEEL, BRASS
No. Pieces
2
Height
202.0
Length
75.8
Width
31.5
Description
SET OF TWO WOODEN DOORS, BOTH PAINTED GREY-PURPLE WITH SMALL WINDOW, METAL DOOR CLOSURE DEVICE MOUNTED AT TOP, HANDLES ON ONE SIDE WITH STEEL PLATES ON REVERSE, STEEL PLATES ALONG BOTTOM WIDTH OF DOORS, AND THREE BRASS HINGES ALONG SIDES. ONE DOOR WITH "J" SHAPED PIECE OF METAL HANGING FROM HANDLE. 2 PIECES, IDENTICAL SIZE.
Subjects
BUILDING COMPONENT
Historical Association
BUSINESS
History
DOOR SET IS ONE OF TWO ENTRANCE DOOR SETS TO PARAMOUNT THEATRE CINEMA ONE. DOOR SET WAS REMOVED FROM THEATRE AFTER ITS CLOSURE IN 2007. ACCORDING TO JOEY SHACKLEFORD (GRANDSON OF A.W. SHACKLEFORD) IN 2010, THE PANE OF GLASS ON THE DOOR ALLOWED MANAGEMENT TO SEE WHEN THE LIGHTS WERE COMING ON. THIS FACILITATED THE PROCESS OF SWITCHING FROM THE EARLY VIEWING TO THE LATE VIEWING. THE LOBBY WOULD BE ROPED OFF AND THE PATRONS WOULD EXIT OUT THE SIDE DOOR. NEW PATRONS WOULD WAIT IN THE LOBBY UNTIL THE ROPES WERE TAKEN DOWN BEFORE ENTERING THE THEATRE. FOR MORE INFORMATION, SEE P20070023001 AND PERMANENT RECORD. *UPDATE* IN 2014 COLLECTIONS ASSISTANT JANE EDMUNDSON CONDUCTED A SURVEY OF ART OBJECTS, INCLUDING A PORTRAIT OF ALFRED WILLIAM SHACKLEFORD (P20060025001-GA), OWNER OF THE SHACKLEFORD THEATRES. THE FOLLOWING BIOGRAPHY OF MAYOR SHACKLEFORD WAS DEVELOPED WITH INFORMATION FROM ARCHIVES CANADA ONLINE AND A LETHBRIDGE HERALD TRIBUTE ARTICLE FROM MAY 31, 1992. A.W. SHACKLEFORD WAS BORN IN ESSEX, ENGLAND IN 1899 AND CAME TO CALGARY WITH HIS PARENTS IN 1909. AFTER HIGH SCHOOL HE TRAINED AS A DRAFTSMAN BUT WAS EMPLOYED BY THE FILM EXCHANGE AND FOX FILMS. IN 1921 HE WAS HIRED TO MANAGED THE KING'S THEATRE IN LETHBRIDGE AND BECAME ASSOCIATED WITH MARK ROGERS, A LETHBRIDGE BUSINESSMAN WHO OWNED THREE LOCAL MOVIE THEATRES. SHACKLEFORD ALSO BECAME PARTNER IN THE AMUSEMENT COMPANY THAT OPENED THE HENDERSON LAKE PAVILLION IN 1924. BY 1925 HE WAS PART-OWNER OF THE FORMER EMPRESS THEATRE ON 5TH AVENUE SOUTH, RENAMING IT THE ROXY. HE THEN TEAMED UP WITH THE FAMOUS PLAYERS COMPANY TO REMODEL THE FORMER PALACE THEATRE AND RENAME IT THE CAPITOL. SHACKLEFORD ALSO OPENED THE THEATRE IN THE FORMER COLLEGE MALL, BUILT THE 960-SEAT PARAMOUNT THEATRE ON 4TH AVENUE SOUTH, AND TOOK OVER OPERATION OF THE DIRVE-IN THEATRE AT THE SOUTH CITY LIMITS. SHACKLEFORD WAS HEAVILY INVOLVED IN CIVIC LIFE, ACTIVE IN GROUPS INCLUDING THE CANADIAN CANCER SOCIETY, THE GYRO CLUB, UNITED WAY, LETHBRIDGE & DISTRICT EXHIBITION BOARD, BOARD OF TRADE, ST. AUGUSTINE'S CHURCH, AND THE ALBERTA THEATRE OPERATORS ASSOCIATION. HE AND HIS WIFE ADA HAD TWO SONS, ROBERT AND DOUGLAS. AFTER SEVERAL TERMS AS ALDERMAN STARTING IN 1939, SHACKLEFORD FIRST SERVED AS MAYOR FROM 1944 - 1947, AND FOR TWO MORE TERMS FROM 1952 - 1955 AND 1957 - 1961. HE WORKED FOR 68 YEARS IN THE MOVIE BUSINESS, RETIRING AT AGE 90. W.A. SHACKLEFORD DIED IN LETHBRIDGE ON MAY 30, 1992. SEE PERMANENT FILE P20060025001 FOR HARDCOPIES OF SOURCE MATERIAL.
Catalogue Number
P20070023004
Acquisition Date
2008-08
Collection
Museum
Less detail
Other Name
PROJECTIONIST DOOR
Date Range From
1950
Date Range To
2007
Material Type
Artifact
Materials
STEEL
Catalogue Number
P20070023002
Material Type
Artifact
Other Name
PROJECTIONIST DOOR
Date Range From
1950
Date Range To
2007
Materials
STEEL
No. Pieces
1
Height
216.5
Length
91.0
Width
28.0
Description
STEEL DOOR, ONE SIDE PAINTED GREY-GREEN WITH BLACK SEMI-CIRCLE SURROUNDING METAL PUSH-PLATE AND KEYHOLE. BLACK METAL PROTECTIVE PLATE ALONG BOTTOM LENGTH OF DOOR. OTHER SIDE PAINTED WHITE, HAS METAL C-SHAPED HANDLE AND METAL DOOR CLOSURE DEVICE MOUNTED AT TOP. SIDE OF DOOR WITH DOOR LOCKING MECHANISM LABELLED, "SCHLAGE."
Subjects
BUILDING COMPONENT
Historical Association
BUSINESS
History
THE DOOR WAS REMOVED FROM THE PARAMOUNT THEATRE IN 2007. ACCORDING TO JOEY SHACKLEFORD (GRANDSON OF A.W. SHACKLEFORD) IN 2010, THE DOOR WAS FROM THE PROJECTION BOOTH. THE BOOTH WAS NEAR A PRIVATE VIEWING AREA ON THE UPPER FLOOR OF THE THEATRE. THE DOOR HAD A HALF CIRCLE WINDOW. HARRY BOYSE, AND RICHARD FURUKAWA WERE TWO OF THE PROJECTIONISTS AT THE PARAMOUNT THEATRE. WHILE SHACKLEFORD SAID MEMBERS OF HIS FAMILY WORKED ALMOST EVERY POSITION IN THE THEATRE THROUGHOUT THE COURSE OF THEIR LIVES, THE PROJECTIONIST JOB WAS THE “ONLY THING WE NEVER DID BECAUSE IT WAS A UNION POSITION. YOU HAD TO WRITE EXAMS AND PUT IN A CERTAIN AMOUNT OF HOURS BEFORE YOU WERE QUALIFIED.” FOR MORE INFORMATION, SEE P20070023001 AND PERMANENT RECORD. *UPDATE* IN 2014 COLLECTIONS ASSISTANT JANE EDMUNDSON CONDUCTED A SURVEY OF ART OBJECTS, INCLUDING A PORTRAIT OF ALFRED WILLIAM SHACKLEFORD (P20060025001-GA), OWNER OF THE SHACKLEFORD THEATRES. THE FOLLOWING BIOGRAPHY OF MAYOR SHACKLEFORD WAS DEVELOPED WITH INFORMATION FROM ARCHIVES CANADA ONLINE AND A LETHBRIDGE HERALD TRIBUTE ARTICLE FROM MAY 31, 1992. A.W. SHACKLEFORD WAS BORN IN ESSEX, ENGLAND IN 1899 AND CAME TO CALGARY WITH HIS PARENTS IN 1909. AFTER HIGH SCHOOL HE TRAINED AS A DRAFTSMAN BUT WAS EMPLOYED BY THE FILM EXCHANGE AND FOX FILMS. IN 1921 HE WAS HIRED TO MANAGED THE KING'S THEATRE IN LETHBRIDGE AND BECAME ASSOCIATED WITH MARK ROGERS, A LETHBRIDGE BUSINESSMAN WHO OWNED THREE LOCAL MOVIE THEATRES. SHACKLEFORD ALSO BECAME PARTNER IN THE AMUSEMENT COMPANY THAT OPENED THE HENDERSON LAKE PAVILLION IN 1924. BY 1925 HE WAS PART-OWNER OF THE FORMER EMPRESS THEATRE ON 5TH AVENUE SOUTH, RENAMING IT THE ROXY. HE THEN TEAMED UP WITH THE FAMOUS PLAYERS COMPANY TO REMODEL THE FORMER PALACE THEATRE AND RENAME IT THE CAPITOL. SHACKLEFORD ALSO OPENED THE THEATRE IN THE FORMER COLLEGE MALL, BUILT THE 960-SEAT PARAMOUNT THEATRE ON 4TH AVENUE SOUTH, AND TOOK OVER OPERATION OF THE DIRVE-IN THEATRE AT THE SOUTH CITY LIMITS. SHACKLEFORD WAS HEAVILY INVOLVED IN CIVIC LIFE, ACTIVE IN GROUPS INCLUDING THE CANADIAN CANCER SOCIETY, THE GYRO CLUB, UNITED WAY, LETHBRIDGE & DISTRICT EXHIBITION BOARD, BOARD OF TRADE, ST. AUGUSTINE'S CHURCH, AND THE ALBERTA THEATRE OPERATORS ASSOCIATION. HE AND HIS WIFE ADA HAD TWO SONS, ROBERT AND DOUGLAS. AFTER SEVERAL TERMS AS ALDERMAN STARTING IN 1939, SHACKLEFORD FIRST SERVED AS MAYOR FROM 1944 - 1947, AND FOR TWO MORE TERMS FROM 1952 - 1955 AND 1957 - 1961. HE WORKED FOR 68 YEARS IN THE MOVIE BUSINESS, RETIRING AT AGE 90. W.A. SHACKLEFORD DIED IN LETHBRIDGE ON MAY 30, 1992. SEE PERMANENT FILE P20060025001 FOR HARDCOPIES OF SOURCE MATERIAL.
Catalogue Number
P20070023002
Acquisition Date
2008-08
Collection
Museum
Less detail
Other Name
SACK NEEDLES
Date Range From
1950
Date Range To
1970
Material Type
Artifact
Materials
CARDBOARD, STEEL
Catalogue Number
P20030016003
Material Type
Artifact
Other Name
SACK NEEDLES
Date Range From
1950
Date Range To
1970
Materials
CARDBOARD, STEEL
No. Pieces
6
Height
1.4
Length
16.2
Width
4.5
Description
1. BOX. ABOVE DIMENSIONS. 2 PIECE. BROWN CARDBOARD. ONE PIECE HAS BOTTOM AND SIDES THAT ARE REINFORCED WITH PAPER TAPE, AND FITS INSIDE OUTER PIECE. OUTER PIECE HAS BOTH ENDS OPEN. ON TOP IS A YELLOW LABEL THAT READS "ART NO. C 5009 SPRING EYED SACK NEEDLES WITH CUTTING EYES & POINTS . . . JOHN JAMES & SONS, REDDITCH. MADE IN ENGLAND.". THERE IS ALSO A YELLOW PRICE TAG ON TOP THAT READS "CONSUMERS HARDWARE". EDGES OF OUTER PIECE ARE WORN. 2. NEEDLE. 0.6(H) X 16.0(L) X 0.7(W). LARGE STEEL NEEDLE. ONE END HAS A LARGE EYE THAT IS BROKEN IN ONE SPOT, AND HAS BEEN REINFORCED WITH SOLDER (BRASS COLOURED). OTHER END OF NEEDLE IS FLATTED, CURVES SLIGHTLY DOWNWARD AND COMES TO A SHARP POINT. 3. NEEDLE. 0.3(H) X 12.5(L) X 0.5(W). NEEDLE IS ROUND EXCEPT FOR A SPOT NEAR ONE END THAT IS FLATTENED. EMBOSSED ON ONE SIDE OF FLATTENED AREA IS "12 BOYE 12"; ON OPPOSITE SIDE IS "MADE IN U.S.A.". ONE END OF NEEDLE TAPERS TO A POINT. 4. NEEDLE. 0.2(H) X 11.7(L) X 0.4(W). NEEDLE IS ROUND EXCEPT FOR AN AREA NEAR ONE END THAT IS FLATTENED. EMBOSSED ON ONE SIDE OF FLATTENED AREA IS "MILWARD"; ON OPPOSITE SIDE IS "13 MADE IN ENGLAND 13". ONE END OF NEEDLE TAPERS TO A DULL POINT. 5. NEEDLE. 0.4(H) X 12.8(L) X 0.6(W). LARGE STEEL NEEDLE. ONE END HAS A LARGE EYE THAT IS BROKEN IN ONE PLACE. OPPOSITE END OF NEEDLE IS FLATTENED AND COMES TO A SHARP POINT. IMPRESSED INTO SIDE OF NEEDLE IS "BARR BROS.".
Subjects
TEXTILEWORKING T&E
Historical Association
AGRICULTURE
History
USED TO HAND SEW UP THE TOPS OF POTATO SACKS. ARTIFACTS CAME FROM FARM OWNED AND OPERATED BY DONOR AND HER HUSBAND, JAKE. JAKE DOGTEROM'S FATHER, JACOB, CAME TO LETHBRIDGE FROM HOLLAND IN 1912. IT WAS JACOB'S AMBITION TO BECOME A FARMER AND HE GAINED EXPERIENCE WORKING AT THE EXPERIMENTAL STATION AS WELL AS OTHER FARMS IN THE AREA. IN 1918 HE BOUGHT HIS FIRST QUARTER SECTION OF LAND, THE SE 1/4-25-8-21. JACOB MET HIS WIFE EMILY WHILE THEY WERE BOTH WORKING AT THE EXPERIMENTAL FARM AND THEY MARRIED IN 1929. TOGETHER THEY FARMED THE ORIGINAL QUARTER OF LAND UNTIL 1929, WHEN THEY PURCHASED A SECOND QUARTER SECTION ADJOINING THE FIRST. THEY GREW VARIOUS CROPS INCLUDING POTATOES, CORN, ONIONS AND WHEAT. JACOB AND EMILY CONTINUED TO LIVE ON THE FARM AFTER RETIRING. JACOB PASSED AWAY IN 1975, AT THE AGE OF 80, AND EMILY IN 1986 AT THE AGE OF 86. JACOB AND EMILY HAD 7 CHILDREN, ONE OF WHOM IS DONOR'S HUSBAND JAKE. JAKE GREW UP ON THE FARM AND AFTER ATTENDING WHITE SCHOOL FOR ONE YEAR HE TOOK UP FARMING WITH HIS FATHER. THEIR MAIN CROP WAS POTATOES, WITH CATTLE, HAY AND GRAIN. JAKE MARRIED IRMA ELLIS (DONOR) OF LETHBRIDGE IN 1950 AND TOGETHER THEY HAD 4 CHILDREN. IN 1967 JAKE'S YOUNGEST BROTHER RAYMOND AND HIMSELF FORMED A PARTNERSHIP, AND THEY CONTINUED TO FARM TOGETHER UNTIL 1994 WHEN JAKE SOLD HIS QUARTER OF THE LAND. JAKE AND IRMA MOVED OFF THE FARM INTO LETHBRIDGE IN 1988 BUT STILL RETAINED QUARTER SECTION AND CONTINUED TO WORK IT UNTIL 1994. JAKE'S BROTHER HAS RECENTLY SOLD THE FARM OUT OF THE DOGTEROM FAMILY, HENCE THE DONATION OF ARTIFACTS FROM THE FARM.
Catalogue Number
P20030016003
Acquisition Date
2003-07
Collection
Museum
Less detail

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